A Quote by Thomas Merton
Contemplation is the loving sense of this life, this presence and this eternity.
Related Quotes
What distinguishes - in both senses of that word - contemplation is rather this: it is a knowing which is inspired by love. "Without love there would be no contemplation." Contemplation is a loving attainment of awareness. It is intuition of the beloved object.
I am suggesting that we can and do regain eternity when we are so immersed in life, in moral action, or in aesthetic contemplation, that we completely forget about time and anxiety.
In the theater you create a moment, but in that moment, there is a touch, a twinkle of eternity. And not just eternity, but community. . . . That connection is a sense of life for me.
Where,oh,where are the eternity-conscious believers? Where are the souls white-hot for God because they fear His holy name and presence and so live with eternity's values in view?
The highest form of praise you can offer to yourself, to God and to the world is to spend time each day expressing gratitude. It says to God that you are aware and appreciative of grace. It says to life that you are acknowledging its awesome presence in you. It says to yourself that you are worth the time it takes to be healed. Time spent in silence, contemplation and gratitude is time spent in devotion to a higher calling and a more loving state of being.
We become truly personal by loving God and by loving other humans... In its deepest sense, love is the life, the energy, of the Creator in us.
Before examining this more carefully and investigating its consequences, I want to dwell for a moment in the contemplation of God, to ponder His attributes in me, to see, admire, and adore the beauty of His boundless light, insofar as my clouded insight allows. Believing that the supreme happiness of the other life consists wholly of the contemplation of divine greatness, I now find that through less perfect contemplation of the same sort I can gain the greatest joy available in this life.
The happy life does not mean loving what we possess, but possessing what we love." Possession of the beloved, St. Thomas holds, takes place in an act of cognition, in seeing, in intuition, in contemplation.
Eternity isn't some later time. Eternity isn't a long time. Eternity has nothing to do with time. Eternity is that dimension of here and now which thinking and time cuts out. This is it. And if you don't get it here, you won't get it anywhere. And the experience of eternity right here and now is the function of life.
Time is as necessary for remembering as it is for forgetting. Even the smallest embrace of pain needs time larger than a pause; the greatest pause requires an eternity, the greatest hurt a lifetime. A lifetime is longer than eternity: an eternity can exist without human presence.
The heart of grief, its most difficult challenge, is not "letting go" of those who have died but instead making the transition from loving in presence to loving in separation.
To enter into the realm of contemplation one must in a certain sense die: but this death is in fact the entrance to a higher life. It is a death for the sake of life, which leaves behind all that we can know or treasure as life, as thought, as experience, as joy, as being.
The Oriental philosophy approaches easily loftier themes than the modern aspires to; and no wonder if it sometimes prattle about them. It only assigns their due rank respectively to Action and Contemplation, or rather does full justice to the latter. Western philosophers have not conceived of the significance of Contemplation in their sense.
Christian life is not a life divided between times for action and times for contemplation. No. Real social action is a way of contemplation, and real contemplation is the core of social action.
Just as we believe by faith that the greatest happiness of the next life consists simply in the contemplation of this divine majesty, likewise we experience that we derive the greatest joy of which we are capable in this life from the same contemplation, even though it is much less perfect.
It is not necessary to maintain a conversation when we are in the presence of God. We can come into His presence and rest our weary souls in quiet contemplation of Him. Our groanings, which cannot be uttered, rise to Him and tell Him better than words how dependent we are upon Him.
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