A Quote by Thomas Merton
Life reveals itself to us only in so far as well live it.
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Scientific education is by far the best training for all walks of life because it teaches us how to assess situations critically and react accordingly. It gives us an understanding based on reverence for life-enhancing technologies as well as for life itself.
Technology is far more than a method, it is a world in itself. As a method, it is superior in almost every respect. But only where it is left to itself, as in gigantic structures of engineering, there technology reveals its true nature.
Meditation speaks. It speaks in silence. It reveals. It reveals to the aspirant that matter and spirit are one, quantity and quality are one, the immanent and the transcendent are one. It reveals that life can never be the mere existence of seventy or eighty years between birth and death, but is, rather, Eternity itself.
No individual life is an end in itself. One can live fully only by participating fully in the succession of the generations, in death as well as in life. Some would say (and I am one of them) that we can live fully only by making ourselves answerable to the claims of eternity as to those of time.
The forest is not a resource for us, it is life itself. It is the only place for us to live.
If we devote ourselves to the life at hand, the rest will follow. For life, it seems, reveals itself through those willing to live. Anything else, no matter how beautiful, is just advertising.
Love born in the brain is more spirited, doubtless, than true love, but it has only flashes of enthusiasm; it knows itself too well, it criticizes itself incessantly; so far from banishing thought, it is itself reared only upon a structure of thought.
Live a vital life. If you live well, you will earn well. If you live well, it will show in your face; it will show in the texture of your voice. There will be something unique and magical about you if you live well. It will infuse not only your personal life but also your business life. And it will give you a vitality nothing else can give.
Lord, help us to see in your crucifixion and resurrection an example of how to endure and seemingly to die in the agony and conflict of daily life, so that we may live more fully and creatively. You accepted patiently and humbly the rebuffs of human life, as well as the torture of the cross. Help us to accept the pains and conflicts that come to us each day as opportunity to grow as people and become more like you-make us realize that it is only by frequent deaths of ourselves, and our self-centered desires that we can come to live more fully, only by dying with you that we can rise with you.
The great quality of true art is that it rediscovers, grasps and reveals to us that reality far from where we live, from which we get farther and farther away as the conventional knowledge we substitute for it becomes thicker and more impermeable.
The first track is the end of a string. At the far end, a being is moving; a mystery, dropping a hint about itself every so many feet, telling you more about itself until you can almost see it, even before you come to it. The mystery reveals itself slowly, track by track, giving its genealogy early to coax you in. Further on, it will tell you the intimate details of its life and work, until you know the maker of the track like a lifelong friend.
The metropolis reveals itself as one of those great historical formations in which opposing streams which enclose life unfold, as well as join one another with equal right.
I do not believe that the deeper problems of living can ever be answered by the process of thought. I believe that life itself teaches us either patience with regard to them, or reveals to us possible solutions when our hearts are pressed close against duties and sorrows and experiences of all kinds.
So that is the design process or the creative process. Start with a problem, forget the problem, the problem reveals itself or the solution reveals itself and then you reevaulate it. This is what you are doing all the time.
Is there wisdom in innocence? I think there is, but there is a cult now of drab men and women, for whom the world, and even life itself, is a kind of commodity. These critics, having eaten, now study their excrement to see what they consumed. On this they base certain conclusions. Their ignorance is uncompromising. Let us rather stand before the unknown, in very humble, quiet observance and wait while it reveals itself.
What is there in life if you do not work? There is only sensation, and there are only a few sensations— you cannot live on them. You can only live on work, by work, through work. How can you live with self-respect if you do not do things as well as lies in you?
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