A Quote by Thomas Merton
We are not perfectly free until we live in pure hope. For when our hope is pure, it no longer trusts exclusively in human and visible means, nor rests in any visible end. He who hopes in God trusts God, Whom he never sees, to bring him to the possession of things that are beyond imagination.
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He who hopes in God trusts God, Whom he never sees, to bring him to the possession of things that are beyond imagination.
If your hope disappoints you, it is the wrong kind of hope. You see, hope in God never disappoints, precisely because it is hope *in God.* This means that hope placed in any other thing will always end up disappointing.
If a man has no worries about himself at all for the sake of love toward God and the working of good deeds, knowing that God is taking care of him, this is a true and wise hope. But if a man takes care of his own business and turns to God in prayer only when misfortunes come upon him which are beyond his power, and then he begins to hope in God, such a hope is vain and false. A true hope seeks only the Kingdom of God... the heart can have no peace until it obtains such a hope. This hope pacifies the heart and produces joy within it.
It's a strange thought that sometimes God trusts us more than we trust Him. God trusts you - can you trust Him?
He who trusts himself is lost. He who trusts in God can do all things.
...though every thinking being longs for God, the First Cause, it is powerless... to grasp Him. Tired with the yearning it chafes at the bit and, careless of the cost, it tries a second tack. Either it looks at things visible and makes of these a god - a gross mistake, for what visible thing is more sublime, more godlike, than its observer... - or else it discovers God through the beauty and order of things seen, using sight as a guide to what transcends sight without losing God through the grandeur of what it sees.
Only love for the Supreme Lord is true Bhakti. Love for any other being, however great, is not Bhakti. The "Supreme Lord" here means Ishvara, the concept of which transcends what you in the West mean by the personal God. "He from whom this universe proceeds, in whom it rests, and to whom it returns, He is Ishvara, the Eternal, the Pure, the All-Merciful, the Almighty, the Ever-Free, the All-Knowing, the Teacher of all teachers, the Lord who of His own nature is inexpressible Love."
Let the Lord your God be your hope – seek for nothing else from him, but let him himself be your hope. There are people who hope from him riches or perishable and transitory honours, in short they hope to get from God things which are not God himself.
We must go out to Pure Life, Pure Truth, Pure Love, and that is the definition of God. He is the ultimate goal of life; from Him we came, and in Him alone do we find our peace.
Trusting God means transferring our confidence and hope from ourselves to him, acknowledging that we have no ability in ourselves to live in a way that pleases him. Only he can change us by the power of his Spirit in us. This trust is manifested in a context of obedience in our lives to the biblical mandates God calls us to pursue. Training means acting upon that trust by doing things that help us rely upon God more and live out his desire for us.
Every time that God gives us a child, it's His way of saying He trusts us-trusts us to offer love and to guide the child toward Him.
The hope that is left after all your hopes are gone - that is pure hope, rooted in the heart.
God wants to purify our minds until we can bear all things, believe all things, hope all things, and endure all things. God dwells in you, but you cannot have this divine power until you live and walk in the Holy Ghost, until the power of the new life is greater than the old life.
In a recent dream, God revealed to me a door leading us into four new hopes that will prepare us to be like those who were healed and strengthened in hope and able to stand when the lightning bolt hit. We deal with these fissures of hopelessness by stepping into these new hopes. The four new hopes that I saw the Lord giving us in this time are: Hope for the Unseen, Hope Against Hope, Carefree Hope, and Childlike Hope.
I think if women are visible in the media, truly visible, in an empowered role, it empowers us to be more visible in any area of our lives.
Know that the science of unveiling has no end to it, for it consists in the journey of the intellect in the stations of Majesty, Beauty, Sublimeness, Grandeur, and Holiness. . . . He to whom the mysteries of La ilaha illa'llah are revealed draws near to God, and his worship of God becomes sincere. He does not turn to anyone but to Him, nor does he have hope in or fear other than Him, nor does he see harm or benefit except as coming from Him. He abandons whosoever is not He and rids himself of inward and outward associationism (shirk).
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