A Quote by Thomas Merton
Nevertheless, the liturgy of Ash Wednesday is not focussed on the sinfulness of the penitent but on the mercy of God. The question of sinfulness is raised precisely because this is a day of mercy, and the just do not need a savior.
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If my sinfulness appears to me to be in any way smaller or less detestable in comparison with the sins of others, I am still not recognizing my sinfulness at all. ... How can I possibly serve another person in unfeigned humility if I seriously regard his sinfulness as worse than my own?
God's mercy is a holy mercy, which knows how to pardon sin, not to protect it; it is a sanctuary for the penitent, not for the presumptuous.
Because God is a God of mercy and His mercy endures forever, you can trust that he will have mercy on you (See: 1 Chronicles 17:13). Therefore you can show mercy to your spouse by forgiving whenever he (she) does or says something that hurts or disturbs you.
This is a key point which the secularists are missing: they think that stressing God's mercy means that sins are no longer sins. On the contrary, God's mercy is a great gift of grace precisely because sins are sins and they call for repentance and forgiveness.
Even the darkest moments of the liturgy are filled with joy, and Ash Wednesday, the beginning of the lenten fast, is a day of happiness, a Christian feast.
We need to show mercy. I mean, because as much mercy as you show people, that's the mercy you're going to be receiving.
The idea that God's mercy is connected to whether or not I shave is ludicrous and I need to just trust myself, and that, you know, if I'm deserving of God's mercy, I'll get it, regardless of, you know, my beard.
The idea that God's mercy is connected to whether or not I shave is ludicrous, and I need to just trust myself, and that, you know, if I'm deserving of God's mercy, I'll get it, regardless of, you know, my beard.
When Jesus died on the cross the mercy of God did not become any greater. It could not become any greater, for it was already infinite. We get the odd notion that God is showing mercy because Jesus died. No--Jesus died because God is showing mercy. It was the mercy of God that gave us Calvary, not Calvary that gave us mercy. If God had not been merciful there would have been no incarnation, no babe in the manger, no man on a cross and no open tomb.
We need to, you know, restore people. We need to show mercy. I mean, because as much mercy as you show people, that's the mercy you're going to be receiving.
Invoke the Mercy of God and as milk returns not to the udder go not back to your wrongdoing." "Have compassion on yourself and on others and Infinite Compassion will be given to you." "In the name of Allah, All-Merciful, All Compassionate, bestow on me a Mercy that shall put me beyond the need of mercy from any other than Thee.
Just as some people may conceal their own sinfulness thus seeming better than the norm, others expose their own sinfulness thus seeming worse than the norm.
Christians actually need to be confronted by their real need-an understanding of God's holiness and their own sinfulness-so they can be usable to Him for His Glory. When we have a right relationship to God, every aspect of our lives will settle into its divinely ordained place. ... We are still to need other needs but it begins with a high view of God.
It is highly convenient to believe in the infinite mercy of God when you feel the need of mercy, but remember also his infinite justice.
Extend your mercy towards others, so that there can be no one in need whom you meet without helping. For what hope is there for us if God should withdraw His Mercy from us?
A church that is deeply aware of it's misery and nakedness before a holy God will cling tenaciously to an all sufficient Savior, while one that is self-confident and relatively unaware of its inherent sinfulness will reach for religion and morality whenever it seems convenient
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