A Quote by Thomas Merton

Violence is essentially wordless. and it can begin only where thought and rational communication have broken down. — © Thomas Merton
Violence is essentially wordless. and it can begin only where thought and rational communication have broken down.
Aristotle thought that humans are rational animals and Hobbes thought that we act on the basis of rational self-interest. If only! It's not that we never do these things, it's that they are hardly constituative of who and what we are.
True contact between beings is established only by mute presence, by apparent non-communication, by that mysterious and wordless exchange which resembles inward prayer.
And the deepest level of communication is not communication, but communion. It is wordless. it is beyond words, and it is beyond speech, and it is beyond concept.
A drawing is essentially a private work, related only to the artist's own needs; a 'finished' statue or canvas is essentially a public, presented work - related far more directly to the demands of communication.
Good government has essentially broken down in the face of Brexit.
All violence is injustice. Responding to violence with violence is injustice, not only to the other person but also to oneself. Responding to violence with violence resolves nothing; it only escalates violence, anger and hatred. It is only with compassion that we can embrace and disintegrate violence. This is true in relationships between individuals as well as in relationships between nations.
The deepest level of communication is not communication, but communion. It is wordless. It is beyond words, and it is beyond speech, and it is beyond concept. Not that we discover a new unity. We discover an older unity. My dear Brothers [and Sisters], we are already one. But we imagine that we are not. And what we have to recover is our original unity. What we have to be is what we are.
Adults had the notion that juveniles needed to suffer. Only when they had suffered enough to wipe out most of their naturally joyous spirits and innocence were they staid enough to be considered mature. An adult was essentially a broken-down child.
Those who have experienced a great deal of violence or committed a great deal of violence themselves, those who are existing in their own world of sadness and malevolence, essentially those are the ones that are most prone to possession. You don't just walk down the street and suddenly you get possessed. It creeps up on you.
Violence is the easy way out and it only leads to more violence. We need people in this world who are willing to find solutions through peace, through communication, honesty and diplomacy. World peace may seem impossible, but it's worth aiming for.
I'm convinced that the world, more than ever, needs the music only you can make. And if it takes extra courage to keep playing in spite of your loss, many will applaud the effort. And who knows? Others may be inspired to pick up their broken instruments, their broken lives, and begin again.
We didn't slow down, unlike the others, when we got to the moon because we needed its gravity to get back, so we hold the altitude record. I never even thought about it. Records are only made to be broken.
A dissolute character is more dissolute in thought than in deed. And the same is true of violence. Our violence in word and deed is but a feeble echo of the surging violence of thought in us.
Broken bottles, broken plates, broken switches, broken gates. Broken dishes, broken parts, streets are filled with broken hearts.
Each of these failures for me is a failure of communication, via a mode of communication that can be violent or meant to behave violently. Butler provides a way of thinking about how language becomes an instrument of violence. And why we feel it as such.
Formal art is essentially rational.
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