A Quote by Thomas Merton
Each individual Christian and each new age of the Church has to make this rediscovery, this return to the source of Christian life.
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It is impossible to approve in Catholic publications of a style inspired by unsound novelty which seems to deride the piety of the faithful and dwells on the introduction of a new order of Christian life, on new directions of the Church, on new aspirations of the modern soul, on a new vocation of the clergy, on a new Christian civilisation.
It is a high Christian privilege to pray for one another within each local church body and then for other believers throughout the world. As a Christian minister, I have no right to preach to people I have not prayed for. That is my strong conviction.
I think what happens in a religious life is that we have those experiences of affirmation and that one starts to live a Christian life or a Jewish life or a Muslim life or a Buddhist life, by affirming that affirmation each day. Each day you say 'Yes' to that Yes. So the life of being a Christian for example, is always a life of double affirmation, that you each day say 'Yes' to those counter-experiences of saying 'Yes', even when you're not experiencing them at that time, you're remaining loyal to that experience.
In a Christian Theocracy, you'll never be Christian enough. There's always going to be somebody there with another version of Christianity that is more Christian than you and you're going to lose the freedom to make the choice because you didn't defend the Separation of Church and State when you had the chance.
That the religious right completely took over the word Christian is a given. At one time, phrases such as Christian charity and Christian tolerance were used to denote kindness and compassion. To perform a "Christian" act meant an act of giving, of acceptance, of toleration. Now, Christian is invariably linked to right-wing conservative political thought -- Christian nation, Christian morality, Christian values, Christian family.
What I like about baroque is the reemergence of pre-Christian religion. The art of baroque mixes ancient pre-Christian myths with Christian imagery and each reflects upon the other.
For a Christian to be a Christian, he must first be a sinner. Being a sinner is a prerequisite for being a church member. The Christian church is one of the few organizations in the world that requires a public acknowledgement of sin as a condition for membership.
A Christian way of thinking is not just thinking Christian thoughts, singing Christian songs, reading Christian books, going to Christian schools; it is learning to think about the whole spectrum of life from the perspective of a mind that has been trained in truth.
Thus Christian humanism is as indispensable to the Christian way of life as Christian ethics and a Christian sociology.
Each heartfelt prayer, each Church meeting attended, each worthy friend, each righteous decision, each act of service perfomed all precede that goal of eternal life.
I?ve seen you too. Ozera. Crispin, right?? ?Christian,? corrected Lissa. ?Right.? .... ?So what brings you and Christopher here?? asked Blake. He finished a glass of something amber colored and set it down beside the new drink. ?Christian,? said Christian. .... Blake gave her puppy-dog eyes. ?But you just got here! I was hoping we could get to know each other.? It went without saying what he meant by that. ?Oh. And Kreskin too.
Although I claim to be a Christian, I live at a moment in time when the Christian faith is being defined by fundamentalists who have dishonored Christ and are in the process of destroying His church. I refuse to wear the 'Christian' label without redefining it.
How, then,' I hear you ask, 'shall I attain my end, whether it be Christian love, socialism, or American democracy?' Your Christian love and your socialism and your American democracy are what you do each day, your manner of thinking each hour, of embracing your life companion and loving your child; they are your attitude of social responsibility towards your work, and your determination not to become like the crushers of life you so hate.
Each individual Christian and every community is called to be an instrument of God for the liberation and promotion of the poor.
Stewardship isn't a subcategory of the Christian life. Stewardship is the Christian life. After all, what is stewardship except that God has entrusted to us life, time, talents, money, possessions, family, and his grace? In each case, he evaluates how we regard what he has entrusted to us and what we do with it.
Christian faith is exclusivistic. Christian faith lays claim upon our lives. The sanctity of life, what we do with a life, is very definitive in the Christian faith, what we do with sexuality, what we do with marriage, all of the fundamental questions of life have points of reference for answers, and people just have an aversion for that. That I think is the biggest reason they feel hostile towards the Christian faith.
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