A Quote by Thomas Merton
The lights of prayer that make us imagine we are beginning to be angels are sometimes only signs that we are finally beginning to be men. We do not have a high enough opinion of our own nature. We think we are at the gates of heaven and we are only just beginning to come into our own realm as free and intelligent beings.
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Experience of the phenomenal capacity of our birthing body can give us an enduring sense of our own power as women. Birth is the beginning of life; the beginning of mothering, and of fathering. We all deserve a good beginning.
There are cloudy moments when one asks himself if men do not deserve all the disasters into which they rush! No - I recover myself - they do not deserve them. But we, instead of saying "I wish" must say "I will." And what we will, we must will to build it, with order, with method, beginning at the beginning, when once we have been as far as that beginning. We must not only open our eyes, but our arms, our wings.
Sometimes I see my students, especially the ones with a gift for the lyrical, reaching far outside the realm of their own experience for language and images. I understand this impulse. We think, in the beginning, that striking exotic words together will create something entirely new. That we must be worldly in our vocabulary. We idolize the styles of other writers and don't trust or perhaps yet know our own.
God can make a new beginning with people whenever God pleases, but not people with God. Therefore, people cannot make a new beginning at all; they can only pray for one. Where people are on their own and live by their own devices, there is only the old, the past.
If the universe had a beginning, its beginning, by the very condition of the cases, was supernatural; the laws of Nature cannot account for their own origin.
We have a great obligation not only to look after our own interests, but to engage and to make sure that this meeting is at the beginning of a renaissance of trust.
The only reality we can ever truly know is that of our perceptions, our own consciousness, while that consciousness, and thus our entire reality, is made of nothing but signs and symbols. Nothing but language. Even God requires language before conceiving the Universe. See Genesis: “In the beginning was the Word.
Belief in karma ought to make the life pure, strong, serene and glad. Only our own deeds can hinder us; only our own will can fetter us. Once let men recognize this truth, and the hour of their liberation has struck. Nature cannot enslave the soul that by wisdom has gained power and uses both in love.
We [entrepreneurs] required that you leave us free to function -- free to think and work as we choose ... -- free to earn our own profits and make our own fortunes ... Such was the price we asked, which you chose to reject as too high.
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According to the Buddha's teaching the beginning of the life-stream of living beings is unthinkable. THe believer in the creation of life by God may be astonished at this reply. But if you were to ask him 'What is the beginning of God?' he would answer without hesitation 'God has no beginning', and he is not astonished at his own reply.
This is our challenge at the beginning of the twenty-first century - we need to find the courage to see our own spiritual yearnings in the biggest possible context, in such a way that is going to compel us to finally transcend our self-concern. We need to find the heart to come together in such a way that will enable us to face the challenges before us. And to do this, we need a new spirituality. We need a new enlightenment.
The gift list is thinking upon His goodness – and this, this pleases Him most! And most profits my own soul and I am beginning, only beginning, to know it. If clinging to His goodness is the highest form of prayer, then this seeing His goodness with a pen, with a shutter, with a word of thanks, these really are the most sacred acts conceivable. The ones anyone can conceive, anywhere, in the midst of anything. Eucharisteo takes us into His love.
The Intelligent Design movement starts with the recognition that "In the beginning was the Word," and "In the beginning God created." Establishing that point isn't enough, but it is absolutely essential to the rest of the gospel message.
This is the real task before us: to reassert our commitment as a nation to a law higher than our own, to renew our spiritual strength. Only by building a wall of such spiritual resolve can we, as a free people, hope to protect our own heritage and make it someday the birthright of all men.
Man no longer lives in the beginning--he has lost the beginning. Now he finds he is in the middle, knowing neither the end nor the beginning, and yet knowing that he is in the middle, coming from the beginning and going towards the end. He sees that his life is determined by these two facets, of which he knows only that he does not know them
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