A Quote by Thomas Merton
God has brought me to Kentucky...the precise place he has chosen for my sanctification.
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Am I prepared to let God grip me by His power and do a work in me that is worthy of Himself? Sanctification is not my idea of what I want God to do for me; sanctification is God's idea of what He wants to do for me, and He has to get me into the attitude of mind and spirit where at any cost I will let Him sanctify me wholly.
God works this unspeakable mystery of entire sanctification in your life and mine. People try to seek the experience of entire sanctification in ways other than God's way; but the wonderful Spirit of God will remove confusion and enable us to see that the only means to obtain the experience of entire sanctification by faith is the grace of God.
None can know their election but by their conformity to the image of Christ; for all that are chosen are chosen to sanctification.
Justification and sanctification are both God's work, and while they can and must be distinguished, the Bible won't let us separate them. Both are gifts of our union with Christ, and within this double-blessing, justification is the root of sanctification and sanctification is the fruit of justification.
Sanctification is not my idea of what I want God to do for me; sanctification is God’s idea of what He wants to do for me.
I take with me Kentucky, embedded in my brain and heart, in my flesh and bone and blood. Since I am Kentucky, and Kentucky is part of me.
If you believe in a higher power or if you believe in God, then I would suggest that you go to God and see if you can find some solutions. If you don't believe in God, then try to be as honest with yourself as you possibly can... When I've chosen the light of God or self-honesty, my own misery has brought me to a solution.
Countries can be redeemed. Entire cultures can be brought to "salvation". The land itself can be healed. ... And such miraculous change is brought about by one primary avenue: God working through the market place. ... The primary means to true revival, though, takes place first in the market place.
Christian community is like the Christian's sanctification. It is a gift of God which we cannot claim. Only God knows the real state of our fellowship, of our sanctification. What may appear weak and trifling to us may be great and glorious to God. Just as the Christian should not be constantly feeling his spiritual pulse, so, too, the Christian community has not been given to us by God for us to be constantly taking its temperature.
I believe the doctrine of election, because I am quite sure that if God had not chosen me I should never have chosen him; and I am sure he chose me before I was born, or else he never would have chosen me afterwards; and he must have elected me for reasons unknown to me, for I never could find any reason in myself why he should have looked upon me with special love.
Knowing what I know now, if I could have chosen parents, I would have chosen exactly the ones God selected for me.
God loves me. I'm not here just to fill a place, just to be a number. He has chosen me for a purpose. I know it.
If prayer stands as the place where God and human beings meet, then I must learn about prayer. Most of my struggles in the Christian life circle around the same two themes: why God doesn't act the way we want God to, and why I don't act the way God wants me to. Prayer is the precise point where those themes converge.
This, then, is the foundation of sanctification in Reformed theology. It is rooted, not in humanity and their achievement of holiness or sanctification, but in what God has done in Christ, and for us in union with him. Rather than view Christians first and foremost in the microcosmic context of their own progress, the Reformed doctrine first of all sets them in the macrocosm of God's activity in redemptive history. It is seeing oneself in this context that enables the individual Christian to grow in true holiness.
I fear it is sometimes forgotten that God has married together justification and sanctification. They are distinct and different things, beyond question, but one is never found without the other. All justified people are sanctified, and all sanctified people are justified. ... Tell me not of your justification, unless you have also some marks of sanctification. Boast not of Christ's work for you, unless you can show us the Spirit's work in you.
Christ, who said to the disciples, 'You have not chosen me, but I have chosen you,' can truly say to every group of Christian friends, 'You have not chosen one another but I have chosen you for one another.'
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