A Quote by Thomas More

To love God, which was a thing far excelling all the cunning that is possible for us in this life to obtain. — © Thomas More
To love God, which was a thing far excelling all the cunning that is possible for us in this life to obtain.
Charity is indeed, a great thing, and a gift of God, and when it is rightly ordered likens us unto God himself, as far as that is possible; for it is charity which makes the man.
Those who are overreached by our cunning are far from appearing to us as ridiculous as we appear to ourselves when the cunning of others has overreached us.
All my own experience of life teaches me the contempt of cunning, not the fear. The phrase "profound cunning," has always seemed to me a contradiction in terms. I never knew a cunning mind which was not either shallow, or on some point diseased.
To allot God a secondary place in life was, to me, inconceivable. Though He is the sole Owner of the cosmos, silently showering us with gifts from life to life, one thing yet remains which He does not own, and which each human heart is empowered to withhold or bestow - man's love.
"God is love". His is not a sentimental, emotional kind of love but the love of the Father who is the origin of all life, the love of the Son who dies on the Cross and is raised, the love of the Spirit who renews human beings and the world. Thinking that God is love does us so much good, because it teaches us to love, to give ourselves to others as Jesus gave himself to us and walks with us. Jesus walks beside us on the road through life.
I saw full surely that ere God made us He loved us; which love was never slacked, nor ever shall be. And in this love He hath done all His works; and in this love He hath made all things profitable to us; and in this love our life is everlasting. In our making we had beginning; but the love wherein He made us was in Him from without beginning: in which love we have our beginning. And all this shall we see in God, without end.
Pain itself can be pleasurable accidentally in so far as it is accompanied by wonder, as in stage-plays; or in so far as it recalls a beloved object to one's memory, and makes one feel one's love for the thing, whose absence gives us pain. Consequently, since love is pleasant, both pain and whatever else results from love, in so far as they remind us of our love, are pleasant.
It seems to be a general belief that the will of God is to make things distasteful for us, like taking bad-tasting medicine when we are sick, or going to the dentist. Somebody needs to tell us that the sunrise is also God's will. There is the time of harvest, the harvest which will provide food and clothes for us, without which life could not be sustained on earth. God ordered the seasons-they are his will. In fact, the good things in life far outweigh the bad. There are more sunrises than cyclones.
There are some who do not learn, and who do not improve as fast as they might, because their eyes and their hearts are not upon God; they do not reflect neither do they have that knowledge which they might have; they miss a good deal which they might receive. We have got to obtain knowledge before we obtain permanent happiness; we have got to be wide awake in the things of God.
The love of God is not taught. No one has taught us to enjoy the light or to be attached to life more than anything else. And no one has taught us to love the two people who brought us into the world and educated us. Which is all the more reason to believe that we did not learn to love God as a result of outside instruction. In the very nature of every human being has been sown the seed of the ability to love. You and I ought to welcome this seed, cultivate it carefully, nourish it attentively and foster its growth by going to the school of God's commandments with help of His grace.
For whatever be the knowledge which we are able to obtain of God, either by perception or reflection, we must of necessity believe that He is by many degrees far better than what we perceive Him to be.
For whatever be the knowledge which we are able to obtain of God, either by perception or reflection, we must of necessity believe that He is by many degrees far better than what we perceive Him to be.
If we only look far enough off for the consequence of our actions, we can always find some point in the combination of results by which those actions can be justified: by adopting the point of view of a Providence who arranges results, or of a philosopher who traces them, we shall find it possible to obtain perfect complacency in choosing to do what is most agreeable to us in the present moment.
There are no guarantees in life, but I believe faith provides all of us with a foundation to live the best lives possible - knowing that there is a higher being who loves us and will never leave us. Through the many struggles in my life, my faith is sometimes the only thing I have to hold onto. God was my only friend.
Love, it has been said, flows downward. The love of parents for their children has always been far more powerful than that of children for their parents; and who among the sons of men ever loved God with a thousandth part of the love which God has manifested to us?
If God, like a father, denies us what we want now it is in order to give us some far better thing later on. The will of God, we can rest assured, is invariably a better thing.
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