A Quote by Thomas More

. . . the state of things and the dispositions of men were then such, that a man could not well tell whom he might trust or whom he might fear. — © Thomas More
. . . the state of things and the dispositions of men were then such, that a man could not well tell whom he might trust or whom he might fear.
If our supreme value is the development of the Western tradition - of a man for whom the highest thing in life is man, for whom love for man, respect for man, and the dignity of man, are supreme values - then we cannot ask the question that says, "if it is better for our survival, might we drop these values?"
Behind the debris of these self-styled, sullen supermen and imperial diplomatists, there stands the gigantic figure of one person, because of whom, by whom, in whom, and through whom alone mankind might still have hope. The person of Jesus Christ.
The Chinese, whom it might be well to disparage less and imitate more, seem almost the only people among whom learning and merit have the ascendency, and wealth is not the standard of estimation.
Government is not a trade which any man or body of men has a right to set up and exercise for his own emolument, but is altogether a trust, in right of those by whom that trust is delegated, and by whom it is always resumable. It has of itself no rights; they are altogether duties.
I believe in an America where the separation of church and state is absolute - where no Catholic prelate would tell the president (should he be Catholic) how to act, and no Protestant minister would tell his parishoners for whom to vote - where no church or church school is granted any public funds or political preference - and where no man is denied public office merely because his religion differs from the president who might appoint him or the people who might elect him.
Music in a movie might tell you about longing. It might tell you about fear. It might tell you any number of things, but it tells you something different. Something happy might be going on, but there can be this little sad tinge underneath that tells you something.
So, the fear of death might be described as the fear of not being able to become whom one had planned to be.
This fear of maleness that they inspire estranges men from every female in their lives to greater or lesser degrees, and men feel the loss. Ultimately, one of the emotional costs of allegiance to patriarchy is to be seen as unworthy of trust. If women and girls in patriarchal culture are taught to see every male, including the males with whom we are intimate, as potential rapists and murderers, then we cannot offer them our trust, and without trust there is no love.
Some might say that sunshine follows thunderGo and tell it to the man who cannot shineSome might say that we should never ponderOn our thoughts today cos they will sway over timeSome might say they don't believe in heaven Go and tell it to the man who lives in hellSome might say you get what you've been givenIf you don't get yours I won't get mine as well
Americans did not acquire their fear neurosis as the result of a traumatic experience - war devasting their country, pestilence sweeping the land, famine wiping out helpless millions. Americans had to be taught to hate and fear an unseen enemy. The teachers were men in official positions, in government, men whom Americans normally trust without question.
I know this well, that if one thousand, if one hundred, if ten men whom I could name,--if ten honest men only,--ay, if one HONESTman, in this State of Massachusetts, ceasing to hold slaves, were actually to withdraw from this copartnership, and be locked up in the county jail therefor, it would be the abolition of slavery in America. For it matters not how small the beginning may seem to be: what is once well done is done forever.
Think how our lives might be different if we became people with whom Christ could share the deep things of God.
Whatever character our theology may ascribe to him, in reality God is the infinite ideal of Man, towards whom men move in their collective growth, with whom they seek their union of love as individuals, in whom they find their ideal of father, friend and beloved.
Mayfield said, "You asked what I was thinking. Well, I will tell you. I was thinking that a man like myself, after suffering such a blow as you men have struck on this day, has two distinct paths he might travel in his life. He might walk out into the world with a wounded heart, intent on sharing his mad hatred with every person he passes; or, he might start out anew with an empty heart, and he should take care to fill it up with only proud things from then on, so as to nourish his desolate mind-set and cultivate something positive or new.
Strange indeed is human nature. Here were these men, to whom murder was familiar, who again and again had struck down the father of the family, some man against whom they had no personal feeling, without one thought of compunction or of compassion for his weeping wife or helpless children, and yet the tender or pathetic in music could move them to tears.
There are really three players: 'absolutists', for whom it is possible to describe reality as it anyway is; 'constructivists' or 'humanists', for whom there is nothing beyond a world that is relative to human interests and conceptual schemes; and 'ineffabilists', like myself, for whom any describable world indeed exists 'only in relation to man', as Heidegger put it, but for whom, as well, there is an ineffable realm 'beyond the human'.
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