A Quote by Thomas Nagel
A person may be greedy, envious, cowardly, cold, ungenerous, unkind, vain, or conceited, but behave perfectly by a monumental act of the will.
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And as we are - the world is. That is, if we are greedy, envious, competitive, our society will be competitive, envious, greedy, which brings misery and war. The State is what we are.
It seems to me perfectly possible to act humanely towards other beings, whether humans or animals or plants. One simply has to learn how to behave. To behave "humanely" it is perfectly possible to do without the notion of "humanity."
It's actually kind of a skill to act cold - to have the mannerisms of being cold when it's the complete opposite of how you behave when you're hot.
It may be very generous in one person to offer what it would be ungenerous in another to accept.
Do you think it is a vain hope that one day man will find joy in noble deeds of light and mercy, rather than in the coarse pleasures he indulges in today -- gluttony, fornication, ostentation, boasting, and envious vying with his neighbor? I am certain this is not a vain hope and that the day will come soon.
The Greeks understood perfectly that if there were divine beings they are capricious, unkind, malicious mostly, temperamental, envious and mostly deeply unpleasant because that you can say well yes, all right, if there is going to be god or gods then you have to admit that they're very at the very least capricious. They're certainly not consistent. They're certainly not all loving.
If one person is unkind to an animal it is considered to be cruelty, but if a lot of people are unkind to animals (especially in the name of profit) the cruelty is condoned and will be defended by otherwise intelligent people.
There may sometimes be ungenerous attempts to keep a young man down; and they will succeed too, if he allows his mind to be diverted from its true channel to brood over the attempted injury. Cast about, and see if this feeling has not injured every person you have ever known to fall into it.
I may be a vain person, but I'm not a vain performer.
Antisthenes used to say that envious people were devoured by their own disposition, just as iron is by rust. Envy of others comes from comparing what they have with what the envious person has, rather than the envious person realising they have more than what they could have and certainly more than some others and being grateful. It is really just an inability to get a correct perspective on their lives.
I can be unkind to someone in the street or in the subway - I'm a bad-tempered person - but I'm unable to be unkind to a character. They exist because of me, and I have responsibility for them.
you may call a person vain, and they will smile; you may call them immoral, and they may even feel flattered - but call them narrow-minded and they have done with you.
If there is one thing that will make a man peculiarly and insufferable self-conceited, it is to have his stomach behave itself, the first day at sea, when nearly all his comrades are seasick.
Once again, the hopeless cowardly Americans were back to repeat their cowardly act hiding behind a technological advance that God, most gracious, wanted it to be their curse and cause for shame.
A cowardly act! What do I care about that? You may be sure that I should never fear to commit one if it were to my advantage.
If we want to be a person of integrity, we act as if we have integrity and we will be a person of integrity. If we want to be a person of charity and love, we act as if we have that characteristic and we will be that person. The Savior alluded to this principle when he asked, ‘What manner of men ought ye to be?’ Verily I say unto you, even as I am.' We should strive to become like him by acting as he would act.
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