A Quote by Thomas Nixon Carver
Justice is that system of adjusting conflicting interests which makes the group strong and progressive rather than weak and retrogressive whereas injustice is a system of adjusting conflicting interests which makes a nation weak and retrogressive rather than strong and progressive.
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We [Democrats] have got to be strong. When we look weak in a time where people feel insecure, we lose. when people feel uncertain, they'd rather have somebody who's strong and wrong than somebody who's weak and right.
When people are feeling insecure, they'd rather have someone who is strong and wrong rather than somebody who is weak and right.
Prodigality is indeed the vice of a weak nature, as avarice is of a strong one; it comes of a weak craving for those blandishments of the world which are easily to be had for money, and which, when obtained, are as much worse than worthless as a harlot's love is worse than none.
What we should all argue for is the use of freedom rather than having a monetary system with regulation domination that is run by a cartel and the special interests - that is the kind of system we have today.
Chickenshit refers to behavior that makes military life worse than it need be: petty harassment of the weak by the strong; open scrimmage for power and authority and prestige; sadism thinly disguised as necessary discipline; a constant 'paying off of old scores'; and insistence on the letter rather than the spirit of ordinances.
The temptation to moralize is strong; it is emotionally satisfying to have enemies rather than problems, to seek out culprits rather than the flaws in the system.
Modern value-neutral society (Gesellschaft rather than Gemeinschaft) is systematized predation tempered not by conscience or values but rather merely by a system of law, which is no less corrupt with private interests and its own forms of predation. In modernity sophism is the order of the day, and this obliges its most adept practitioners to learn how to develop the art of appearing to be other than one actually is.
Barack Obama strikes me as a man of strong principles and weak convictions - the kind of guy who would rather teach constitutional law than practice it, or who'd rather watch the match alone on TV than arm-wrestle his opponents.
Justice in the hands of the powerful is merely a governing system like any other. Why call it justice? Let us rather call it injustice, but of a sly effective order, based entirely on cruel knowledge of the resistance of the weak, their capacity for pain, humilation and misery. Injustice sustained at the exact degree of necessary tension to turn the cogs of the huge machine-for-the-making-of-rich-men, without bursting the boiler.
Competition, founded upon the conflicting interests of individuals, is in reality far less productive of wealth and enterprise than co-operation, involving though it does the constant apparent sacrifice of the individual to the common interests.
All attempts at law, all religion, all ethical norms might be nothing more than attempts by the weak to restrain the strong. Then, within the law, arise the new strong, who subvert the law for their own ends of power and family interest, leaving the old strong outside their circle to pursue the waiting possibilities which they call crime. The weak, the cowardly, the decent ones, live between these groups.
Southeast Asia is an area in which there is a form of Islam which is both devout and progressive, and therefore to be supported. It's an area in which I see a congruence of American interests and local interests: to have tolerant societies and become more prosperous.
Great men cultivate love and only little men cherish a spirit of hatred; assistance given to the weak makes the one who gives it strong; oppression of the unfortunate makes one weak.
Girls, like men, want to be petted, pitied, and made much of, when they are diffident, in low spirits, or in unrequited love. These are services which the weak cannot render to the strong and which the strong will not render to the weak, except when there is also a difference of sex.
Christianity stands or falls with its revolutionary protest against violence, arbitrariness and pride of power and with its plea for the weak. Christians are doing too little to make these points clear rather than too much. Christendom adjusts itself far too easily to the worship of power. Christians should give more offense, shock the world far more, than they are doing now. Christian should take a stronger stand in favor of the weak rather than considering first the possible right of the strong.
Every Christian community must realize that not only do the weak need the strong, but also that the strong cannot exist without the weak. The elimination of the weak is the death of fellowship.
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