A Quote by Thomas Paine

Of all the systems of religion that ever were invented, there is no more derogatory to the Almighty, more unedifying to man, more repugnant to reason, and more contradictory to itself than this thing called Christianity. Too absurd for belief, too impossible to convince, and too inconsistent for practice, it renders the heart torpid or produces only atheists or fanatics. As an engine of power, it serves the purpose of despotism, and as a means of wealth, the avarice of priests, but so far as respects the good of man in general it leads to nothing here or hereafter.
Of all the systems of religion that ever were invented, there is no more derogatory to the Almighty, more unedifiying to man, more repugnant to reason, and more contradictory to itself than this thing called Christianity.
Christianity stands or falls with its revolutionary protest against violence, arbitrariness and pride of power and with its plea for the weak. Christians are doing too little to make these points clear rather than too much. Christendom adjusts itself far too easily to the worship of power. Christians should give more offense, shock the world far more, than they are doing now. Christian should take a stronger stand in favor of the weak rather than considering first the possible right of the strong.
Every sensible man, every honorable man, must hold the Christian sect in horror." "Christianity is the most ridiculous, the most absurd and bloody religion that has ever infected the world." "Nothing can be more contrary to religion and the clergy than reason and common sense." "If we believe absurdities, we shall commit atrocities.
It is certain that despotism ruins individuals by preventing them from producing wealth much more than by depriving them of what they have already produced; it dries up the source of riches, while it usually respects acquired property. Freedom, on the contrary, produces far more goods than it destroys; and the nations which are favored by free institutions invariably find that their resources increase even more rapidly than their taxes.
Nothing destroys authority more than the unequal and untimely interchange of power stretched too far and relaxed too much.
Fanatics, as a class, have far more zeal than intellect and are fanatics only because they have. There can be no fanaticism but where there is more passion than reason; and hence, in the nature of things, movements originating in it run down in a short time by their folly and extravagance.
More to the point, I know why soldiers, home from war, seldom tell their families about their exploits in more than general terms. We who survive must go on in the names of those who fall, but if we dwell too much on the vivid details of what we've witnessed of man's inhumanity to man, we simply can't go on. perseverance is impossible if we don't permit ourselves to hope.
A good laugh is a mighty good thing, and rather too scarce a good thing; the more's the pity. So, if any one man, in his own proper person, afford stuff for a good joke to anybody, let him not be backward, but let him cheerfully allow himself to spend and be spent in that way. And the man that has anything bountifully laughable about him, be sure there is more in that man than you perhaps think for.
We have more possibilities, more freedom, more options than any people who have ever lived. Yet there is more junk, more mediocrity, more garbage to sort through than ever, too.
He who does the most good is the greatest man. Power, authority, dignity, honors, wealth and station--these are so far valuable as they put it into the hands of men to be more exemplary and more useful than they could be in an obscure and private life. But then these are means conducting to an end, and that end is goodness.
Be fit for more than the thing you are now doing. Let everyone know that you have a reserve in yourself; that you have more power than you are now using. If you are not too large for the place you occupy, you are too small for it.
The promise of God is that you are His son. Her offspring. Its likeness. His equal. Ah...here is where you get hung up. You can accept "His son," "offspring," "likeness," but you recoil at being called "His equal." It is too much to accept. Too much bigness, too much wonderment-too much responsibility. For if you are God's equal, that means nothing is being done to you-and all things are created by you. There can be no more victims and no more villains-only outcomes of your thought about a thing.
There is no error more absurd, and yet more rooted in the heart of man, than the belief that his sufferings will promote his spiritual safety.
The various systems of doctrine that have held dominion over man have been demonstrated to be true beyond all question by rationalists of such power-to name only a few-as Aquinas and Calvin and Hegel and Marx. Guided by these master hands the intellect has shown itself more deadly than cholera or bubonic plague and far more cruel. The incompatibility with one another of all the great systems of doctrine might surely be have expected to provoke some curiosity about their nature.
The diseased, anyway, are more interesting than the healthy. The words of the diseased, even those who can manage only a murmur, carry more weight than those of the healthy. Then, too, all healthy people will in the future know disease. That sense of time, ah, the diseased man’s sense of time, what treasure hidden in a desert cave. Then, too the diseased truly bite, whereas the healthy pretend to bite but really only snap at the air. Then, too, then, too, then, too.
Power leads to more power, no matter what your racket, and not only were they rich and influential but they were smart as hell, too.
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