A Quote by Thomas Paine
An avidity to punish is always dangerous to liberty. It leads men to stretch, to misinterpret, and to misapply even the best of laws.
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Just and true liberty, equal and impartial liberty, in matters spiritual and temporal is a thing that all men are clearly entitled to by the eternal and immutable laws of God and nature, as well as by the laws of nations and all well-grounded and municipal laws, which must have their foundation in the former.
Life, liberty, and property do not exist because men have made laws. On the contrary, it was the fact that life, liberty, and property existed beforehand that caused men to make laws in the first place.
Men have always been obliged to fight to preserve liberty. Constitutions and laws do not safeguard liberty. It can be preserved only by a tolerant people, and this means eternal conflict.
Government means always coercion and compulsion and is by necessity the opposite of liberty. Government is a guarantor of liberty and is compatible with liberty only if its range is adequately restricted to the preservation of economic freedom. Where there is no market economy, the best-intentioned provisions of constitutions and laws remain a dead letter.
It's deeply rooted in the American psyche. Black men have always been viewed as the other, which leads to a different application of the laws. The current laws are an obscenity. More black men are locked up for using pot than white folk are for far more serious crimes.
The laws of certain states . . . give an ownership in the service of Negroes as personal property . . . . But being men, by the laws of God and nature, they were capable of acquiring liberty - and when the captor in war . . . thought fit to give them liberty, the gift was not only valid, but irrevocable.
What is the good of telling a community that it has every liberty except the liberty to make laws? The liberty to make laws is what constitutes a free people.
It's I politics that men are always aggravating the hopeless tangle of their laws, obscuring the simplest principles and making a mockery of liberty.
The laws ought to be so framed as to secure the safety of every citizen as much as possible. ... Political liberty does not consist in the notion that a man may do whatever he pleases; liberty is the right to do whatsoever the laws allow. ... The equality of the citizens consists in that they should all be subject to the same laws.
I believe in Liberty for all men: the space to stretch their arms and their souls.
Enforcing equality to compensate for the monstrous unfairness of nature destroys liberty.
But total liberty leads to various forms of "aristocracy" and decay.
Yet total equality leads to oppressive statism and decay.
However, equality of opportunity leads to a vibrantly chaotic and creative meritocracy.
I know that my race must change. We cannot hold our own with the white men as we are. We only ask an even chance to live as other men live. We ask to be recognized as men. We ask that the same law shall work alike on all men. If an Indian breaks the law, punish him by the law. If a white man breaks the law, punish him also.
Liberty is of small value to the lower third of humanity. They greatly prefer security, which means protection by some class above them. They are always in favor of despots who promise to feed them. The only liberty an inferior man really cherishes is the liberty to quit work, stretch out in the sun, and scratch himself.
There is no liberty to men whose passions are stronger than their religious feelings; there is no liberty to men in whom ignorance predominates over knowledge; there is no liberty to men who know not how to govern themselves.
In a government framed for durable liberty, not less regard must be paid to giving the magistrate a proper degree of authority, to make and execute the laws with rigour, than to guarding against encroachments upon the rights of the community. As too much power leads to despotism, too little leads to anarchy, and both eventually to the ruin of the people.
It is not unfrequent to hear men declaim loudly upon liberty, who, if we may judge by the whole tenor of their actions, mean nothing else by it but their own liberty, to oppress without control or the restraint of laws all who are poorer or weaker than themselves.
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