A Quote by Thomas Paine
Here then is the origin and rise of government; namely, a mode rendered necessary by the inability of moral virtue to govern the world; here too is the design and end of government, viz. Freedom and security.
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When government gets too big, freedom is lost. Government is supposed to be the servant. But when a government can tax the people with no limit or restraint on what the government can take, then the government has become the master.
Without security, civilization is cramped and dwarfed. Without security, there can be no freedom. Nor shall I say too much, when I declare that security, guarded of course by its offspring, freedom, is the true end and aim of government.
The good of the governed is the end, and rewards and punishments are the means, of all government. The government of the supreme and all-perfect Mind, over all his intellectual creation, is by proportioning rewards to piety and virtue, and punishments to disobedience and vice. ... The joys of heaven are prepared, and the horrors of hell in a future state, to render the moral government of the universe perfect and complete. Human government is more or less perfect, as it approaches nearer or diverges further from an imitation of this perfect plan of divine and moral government.
The origin of all civil government, justly established, must be a voluntary compact, between the rulers and the ruled; and must be liable to such limitations, as are necessary for the security of the absolute rights of the latter; for what original title can any man or set of men have, to govern others, except their own consent?
If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary. In framing a government which is to be administered by men over men, the great difficulty lies in this: you must first enable the government to control the governed; and in the next place oblige it to control itself. A dependence on the people is, no doubt, the primary control on the government; but experience has taught mankind the necessity of auxiliary precautions.
What is government itself but the greatest of all reflections on human nature? If men were angels, no government would be necessary. If angels were to govern men, neither external nor internal controls on government would be necessary.
In this present crisis, government is not the solution to our problem; government is the problem. From time to time we've been tempted to believe that society has become too complex to be managed by self-rule, that government by an elite group is superior to government for, by, and of the people. Well, if no one among us is capable of governing himself, then who among us has the capacity to govern someone else? All of us together, in and out of government, must bear the burden.
Upon this point all speculative politicians will agree, that the happiness of society is the end of government, as all divines and moral philosophers will agree that the happiness of the individual is the end of man. From this principle it will follow that the form of government which communicates ease, comfort, security, or, in one word, happiness, to the greatest numbers of persons, and in the greatest degree, is the best. All sober inquirers after truth, ancient and modern, pagan and Christian, have declared that the happiness of man, as well as his dignity, consists in virtue.
The Declaration [of Independence] was not a protest against government, but against the excess of government. It prescribed the proper role of government, to secure the rights of individuals and to effect their safety and happiness. In modern society, no individual can do this alone. So government is not a necessary evil but a necessary good.
The more a government strives to curtail freedom of speech, the more obstinately is it resisted; not indeed by the avaricious, ... but by those whom good education, sound morality, and virtue have rendered more free.
As our federal government has grown too large and too powerful, the real loss has been the freedom of people to govern their own lives and participate fully in the American dream.
Conservatives say the government can't end poverty by force, but they believe it can use force to make people moral. Liberals say government can't make people be moral, but they believe it can end poverty. Neither group attempts to explain why government is so clumsy and destructive in one area but a paragon of efficiency and benevolence in the other.
Every man is responsible for defending every woman and every child. When the male no longer takes this role, when he no longer has the courage or feels the moral responsibility, then that society will no longer be a society where honor and virtue are esteemed. Laws and government cannot replace this personal caring and commitment. In the absence of the Warrior protector, the only way that a government can protect a society is to remove the freedom of the people. And the sons and daughters of lions become sheep.
Remember that every government service, every offer of government - financed security, is paid for in the loss of personal freedom... In the days to come, whenever a voice is raised telling you to let the government do it, analyze very carefully to see whether the suggested service is worth the personal freedom which you must forgo in return for such service.
`Tis substantially true, that virtue or morality is a necessary spring of popular government. The rule indeed extends with more or less force to every species of free Government.
Whenever government assumed responsibility for the security, welfare, and prosperity of citizens, the costs of government rise beyond the point where it is politically expedient to cover them by direct tax levies.
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