A Quote by Thomas Paine
It is a fraud of the Christian system to call the sciences human invention; it is only the application of them that is human.
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The sciences that purport to treat of human things -- the new scientific storyings of the social, the political, the racial or ethnic, and the psychic, nature of human beings -- treat not of human things but mere things, things that make up the physical, or circumstantial, content of human life but are not of the stuff of humanity, have not the human essence in them.
Linguistics is very much a science. It's a human science, one of the human sciences. And it's one of the more interesting human sciences.
Money is only a human invention. I get paid for my work, it's a system of trade, but it's not my purpose and reason for living.
In my work, I am not attempting to predict the future. I am only pointing out what is possible with the intelligent application and humane use of science and technology. This does not call for scientists to manage society. What I suggest is applying the methods of science to the social system for the benefit of human kind and the environment.
Thus, in accordance with the spirit of the Historical School, knowledge of the principles of the human world falls within that world itself, and the human sciences form an independent system.
Laws of nature are human inventions, like ghosts. Laws of logic, or mathematics are also human inventions, like ghosts. The whole blessed thing is a human invention, including the idea that it isn't a human invention.
Invention, using the term most broadly, and imitation, are the two legs, so to call them, on which the human race historically has walked.
I like to call myself a voluntaryist. That means that I think that all human interaction should be on a voluntary basis. And that nobody should be able to use force or fraud in any human interaction whatsoever.
Natural Magick is taken to be nothing else, but the chief power of all the natural Sciences; which therefore they call the top and perfection of Natural Philosophy, and which is indeed the active part of the same; which by the assistance of natural forces and faculties, through their mutual & opportune application, performs those things that are above Human Reason.
The rapid progress of the sciences makes me sorry, at times, that I was born so soon. Imagine the power that man will have over matter, a few hundred years from now. We may learn how to remove gravity from large masses, and float them over great distances. Agriculture will double its produce with less labor. All diseases will surely be cured... even old age. If only the moral sciences could be improved as well. Perhaps men would cease to be wolves to one another... and human beings could learn to be human.
We sometimes forget that human invention can also be a subject of human invention: that might seem a modern notion, or a postmodern one, but novelists have taken time - sometimes time out from their realist fixations - to source and satirise the speech and power we rely on.
Great abilities are not requisite for an Historian; for in historical composition, all the greatest powers of the human mind are quiescent. He has facts ready to his hand; so there is no exercise of invention. Imagination is not required in any degree; only about as much as is used in the lowest kinds of poetry. Some penetration, accuracy, and coloring, will fit a man for the task, if he can give the application which is necessary.
Law grows, and though the principles of law remain unchanged, yet (and it is one of the advantages of the common law) their application is to be changed with the changing circumstances of the times. Some persons may call this retrogression, I call it progression of human opinion.
Taken as a story of human achievement, and human blindness, the discoveries in the sciences are among the great epics.
The Internet is the most important single development in the history of human communication since the invention of call waiting.
... In contrast to the "banality of evil," which posits that ordinary people can be responsible for the most despicable acts of cruelty and degradation of their fellows, I posit the "banality of heroism," which unfurls the banner of the heroic Everyman and Everywoman who heed the call to service to humanity when their time comes to act. When that bell rings, they will know that it rings for them. It sounds a call to uphold what is best in human nature that rises above the powerful pressures of Situation and System as the profound assertion of human dignity opposing evil.
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