A Quote by Thomas Paine

Accustom a people to believe that priests, or any other class of men can forgive sins and you will have sins in abundance. — © Thomas Paine
Accustom a people to believe that priests, or any other class of men can forgive sins and you will have sins in abundance.
We are not to look upon our sins as insignificant trifles. On the other hand, we are not to regard them as so terrible that we must despair. Learn to believe that Christ was given, not for picayune and imaginary transgressions, but for mountainous sins; not for one or two, but for all; not for sins that can be discarded, but for sins that are stubbornly ingrained.
Men perish with whispering sins-nay, with silent sins, sins that never tell the conscience that they are sins, as often with crying sins; and in hell there shall meet as many men that never thought what was sin, as that spent all their thoughts in the compassing of sin.
The Lord never came to deliver men from the consequences of their sins while yet those sins remained...Yet men, loving their sins and feeling nothing of their dread hatefulness, have, consistent with their low condition, constantly taken this word concerning the Lord to mean that he came to save them from the punishment of their sins.
God will forgive you if you ask him to. Though your sins be numerous as the grains of sand on the shore, God’s merciful forgiveness is far greater than your sins. Do not be afraid. Trust in his love. Repent of your sins without delay and return to the house of the Father. He is waiting for you.
It is hard to witness to truth to people who believe truth is relative. It is hard to proclaim the forgiveness of sins to people who believe that, since morality is relative, they have no sins to forgive.
A soul that is nurtured by hatred toward man can not be at peace with God, Who has said: If you forgive not men their sins, neither shall your Father forgive your sins (Matt. 6:15). If a man does not want to be reconciled, you must at least guard yourself from hating, praying with a pure heart for him, and speaking no evil of him.
And there, right in the middle of it, I find 'Forgive us our sins as we forgive those that sin against us.' There is no slightest suggestion that we are offered forgiveness on any other terms. It is made perfectly clear that if we do not forgive we shall not be forgiven.
Charles Williams has said of the Lord's Prayer, "No word in English carries a greater possibility of terror than the little word 'as' in that clause." What makes the 'as' so terrifying? The fact that Jesus plainly links our forgiven-ness by the Father with our forgiving-ness of fellow human beings. Jesus' next remark could not be more explicit: 'If you do not forgive men their sins, your Father will not forgive your sins.'
Allah wanted the people who have made sins to turn from their sins and make up for them in order to be near to Allah through gaining His satisfaction, for He has promised to accept their repentance and forgive the sinner.
Within the Church, sins are forgiven in three ways: by baptism, by prayer, and by the greater humility of penance; yet God does not forgive sins except to the baptized.
Sin is a matter of opinion. Sins are only sins if you are hurting other people.
One of the great benefits of organised religion is that you can be forgiven your sins, which must be a wonderful thing. I mean, I carry my sins around with me, there's nobody there to forgive them.
This is a key point which the secularists are missing: they think that stressing God's mercy means that sins are no longer sins. On the contrary, God's mercy is a great gift of grace precisely because sins are sins and they call for repentance and forgiveness.
It is true that the blood of the Son of God was shed for sins through the fall and those committed by men, yet men can commit sins which it can never remit.
We must not forget that it wasn't the Jews that put him on the cross, and it wasn't the Romans. It was my sins, it was your sins, the sins of this world.
An America that looks away is ignoring not just the sins of the past but the sins of the present and the certain sins of the future.
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