A Quote by Thomas Paine

It is from the power of taxation being in the hands of those who can throw so great a part of it from their own shoulders, that it has raged without a check. — © Thomas Paine
It is from the power of taxation being in the hands of those who can throw so great a part of it from their own shoulders, that it has raged without a check.
Next you will cry about taxation without representation, and throw a basket of tea into the harbor. You are indeed a very Jacobin at heart, and I think I must give up trying to cure you of it; I can but wash my hands and deny responsibility
Power is the great evil with which we are contending. We have divided power between three branches of government and erected checks and balances to prevent abuse of power. However, where is the check on the power of the judiciary? If we fail to check the power of the judiciary, I predict that we will eventually live under judicial tyranny.
Nature never makes excellent things, for mean or no uses: and it is hardly to be conceived, that our infinitely wise Creator, should make so admirable a Faculty, as the power of Thinking, that Faculty which comes nearest the Excellency of his own incomprehensible Being, to be so idlely and uselesly employ'd, at least 1/4 part of its time here, as to think constantly, without remembering any of those Thoughts, without doing any good to it self or others, or being anyway useful to any other part of Creation.
No free people ever existed, or can ever exist, without keeping the purse strings in their own hands. Where this is the case, they have a constitutional check upon the administration, which may thereby by brought into order without violence. But when such a power is not lodged in the people, oppression proceeds uncontrolled in its career, till the governed, transported into rage, seek redress in the midst of blood and confusion.
"I warn you," the boy went on. "I am a magician of great power. I control many terrifying entities. This being you see before you" - here I rolled my shoulders back and puffed my chest up menacingly - "is but the meanest and least impressive of my slaves." Here I slumped my shoulders and stuck my stomach out.
The First Amendment's protections have always put a great deal of responsibility in our hands: not only to respect the power of our own speech, but also to respect that same power in the hands of people we despise.
Britain is a great country. We can more or less say what we like, and we can walk down the street without anyone trying to kill us. I know it's tough for some people, but generally we live in a caring society. We live in a great country, but we're no longer a great power. Part of the problem with some elements of the European debate is that they hanker for the days when we were a great power. Those days are gone, and they went a long time ago.
The seventeenth century is everywhere a time in which the state's power over everything individual increases, whether that power be in absolutist hands or may be considered the result of a contract, etc. People begin to dispute the sacred right of the individual ruler or authority without being aware that at the same time they are playing into the hands of a colossal state power.
You have as much computing power in your iPhone as was available at the time of the Apollo missions. But what is it being used for? It’s being used to throw angry birds at pigs; it’s being used to send pictures of your cat to people halfway around the world; it’s being used to check in as the virtual mayor of a virtual nowhere while you’re riding a subway from the nineteenth century.
Consumers get used to reading and understanding their credit card contracts, their mortgages, their check overdraft agreements, those are good things. That puts power back in the hands of consumers.
For loving, working, and creative people to throw off the yoke of power it is necessary to abolish power itself, not merely to make the yoke comfortable. Where some have power, others do not, and the two classes persist. A free society is where all have power-power over and responsibility for their own lives, power and reason to respect the lives of others. This is also a society without classes, a society of human beings, not rulers and the ruled.
I find that the whole weight of relieving human misery and distress falls on the shoulders of those Heretics and Infidels; and though great part of this distress has been occasioned by those ravening wolves' hopeful converts.
I never thought of it like that. I always thought of you as a part of me, like my own eyes or my own hands. You don't go around thinking 'I love my eyes, I love my hands', do you? But think what it would be like to live without your eyes or your hands. To be mad, or to be blind. I can't talk about it. It's how I feel.
If you first gain power to check your words, you will then begin to have power to check your judgment, and at length actually gain power to check your thoughts and reflections.
Journalism has a check-and-balance effect to those in power, and those in power submitted themselves to it.
If we can't think for ourselves, if we're unwilling to question authority, then we're just putty in the hands of those in power. But if the citizens are educated and form their own opinions, then those in power work for us. In every country, we should be teaching our children the scientific method and the reasons for a Bill of Rights. With it comes a certain decency, humility and community spirit. In the demon-haunted world that we inhabit by virtue of being human, this may be all that stands between us and the enveloping darkness.
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