A Quote by Thomas Reid

Every indication of wisdom, taken from the effect, is equally an indication of power to execute what wisdom planned. — © Thomas Reid
Every indication of wisdom, taken from the effect, is equally an indication of power to execute what wisdom planned.
The first indication that we are killing our dreams is lack of time. The second indication of the death of our dreams is certainty. The third indication that our dreams are dead is peace.
People want power but not wisdom. Power without wisdom is a very dangerous thing. Better to have wisdom first.
When we look at the cross we see the justice, love, wisdom and power of God. It is not easy to decide which is the most luminously revealed, whether the justice of God in judging sin, or the love of God in bearing the judgment in our place, or the wisdom of God in perfectly combining the two, or the power of God in saving those who believe. For the cross is equally an act, and therefore a demonstration, of God’s justice, love, wisdom and power. The cross assures us that this God is the reality within, behind and beyond the universe.
Calmness of mind is one of the beautiful jewels of wisdom. It is the result of long and patient effort in self-control. Its presence is an indication of ripened experience, and of a more than ordinary knowledge of the laws and operations of thought.
If the benevolent ruler stays in power long enough, he eventually concludes that power and wisdom are the same thing. And as he possesses power, he must possess wisdom. He becomes converted to the seductive thesis that election to public office endows the official with both power and wisdom. At this point, he begins to lose his ability to distinguish between what is morally right and what is politically expedient.
Tanks being deployed far forward is an indication of offensive action; tanks in depth is an indication of defensive action.
Whoever is full of wisdom is naturally compassionate; in fact we recognize that someone has gained spiritual wisdom by seeing their compassionate behavior. . . . Individuals and countries with power need to develop wisdom and compassion, for without these attributes, there is a danger that the power will be used to oppress and exploit others. (31)
The world you see is less of an indication about the world and more of an indication about your seeing.
A philosopher is a lover of wisdom, not of knowledge, which for all its great uses ultimately suffers from the crippling effect of ephemerality. All knowledge is transient, linked to the world around it and subject to change as the world changes, whereas wisdom, true wisdom is eternal, immutable. To be philosophical one must love wisdom for its own sake, accept its permanent validity and yet its perpetual irrelevance. It is the fate of the wise to understand the process of history and yet never to shape it.
It is not suicide; it is martyrdom in the name of God. I consider this type of martyrdom operation as an indication of the justice of Allah almighty. Allah is just. Through his infinite wisdom, he has given the weak what the strong do not possess and that is the ability to turn their bodies into bombs as the Palestinians do.
Wisdom always makes men fortunate: for by wisdom no man could ever err, and therefore he must act rightly and succeed, or his wisdom would be wisdom no longer.
There is an unbroken continuum from the wisdom of the body to the wisdom of the mind, from the wisdom of the individual to the wisdom of the race.
Wisdom and knowledge can best be understood together. Knowledge is learning, the power of the mind to understand and describe the universe. Wisdom is knowing how to apply knowledge and how not to apply it. Knowledge is knowing what to say; wisdom is knowing whether or not to say it. Knowledge gives answers; wisdom asks questions. Knowledge can be taught, wisdom grows from experience.
Power is different when you combined it with wisdom. Wisdom allows you to use less power to accomplish more tasks.
Those people who have got wisdom are very lucky people, but wisdom comes from no source but your own understanding of life. When a person starts thinking, "Why am I doing such and such thing ? What is the effect of my doing ? What is the result of my behaviour ? Is it good for me or bad for me ? " , then wisdom comes.
Let [us] seek for wisdom instead of power and [we] will have all the power [we] have wisdom to exercise.
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