A Quote by Thomas Russell

The errors of faith are better than the best thoughts of unbelief. — © Thomas Russell
The errors of faith are better than the best thoughts of unbelief.
So let's set the record straight. Faith is not the opposite of reason. The opposite of faith is unbelief. And reason is not the opposite of faith. The opposite of reason is irrationality. Do some Christians have irrational faith? Sure. Do some skeptics have unreasonable unbelief? You bet. It works both ways.
Faith makes all evil good to us, and all good better; unbelief makes all good evil, and all evil worse. Faith laughs at the shaking of the spear; unbelief trembles at the shaking of a leaf.
There is no grace more excellent than faith; no sin more execrable and abominable then unbelief. Faith is the saving grace and unbelief the damning sin. (Mark 16:16) ... Before Christ can be received, the heart must be emptied and opened: but men's heart's are full of self-righteousn ess and vain confidence (Rom 10:3).
Unbelief is infectious! The unbelief of one strengthens the unbelief of another, just as the faith of one strengthens the faith of another.
Talk unbelief, and you will have unbelief; but talk faith, and you will have faith. According to the seed sown will be the harvest.
No man can have anything better after faith than a woman of righteous character, loving and child-bearing. And no man can have anything worse after unbelief than a sharp-tongued woman of bad character.
They that are of the flesh cannot do the works of the Spirit, neither can they that are spiritual do the works of the flesh, even as faith cannot do the works of unbelief, nor unbelief the works of faith.
Unbelief is actually perverted faith, for it puts its faith not in the living God, but in dying men.
Those who do not believe do not pray. This is a good functional definition of faith. Faith prays, unbelief does not.
Patience is tied very closely to faith in our Heavenly Father. Actually, when we are unduly impatient, we are suggesting that we know what is best—better than does God. Or, at least, we are asserting that our timetable is better than His. We can grow in faith only if we are willing to wait patiently for God's purposes and patterns to unfold in our lives, on His timetable.
Faith is better understood as a verb than as a noun, as a process than as a possession. It is an on-again-off-again rather than once-and-for-all. Faith is not being sure where you're going but going anyway. A journey without maps. Tillich says that doubt isn't the opposite of faith; it is an element of faith.
As soon as we ask what faith is and what sort of mistreatment of faith causes doubt, we are led to the first major misconception about doubt-the idea that doubt is always wrong because it is the opposite of faith and the same thing as unbelief. What this error leads to is a view of faith that is unrealistic and a view of doubt that is unfair.
Is it not better to remain in suspense than to entangle yourself in the many errors that the human fancy has produced? Is it not better to suspend your convictions than to get mixed up in these seditious and quarrelsome divisions?
There’s something amazing about unbelief – it is able to fulfill its own expectations. Unbelief is safe because it takes no risk and almost always gets what it expects. Then, after a person gets the answer for their unbelief, they can say, I told you so.
I wanted to be a soccer player, and I became the best of the best, the number one, better than Maradona, better than Pele, and even better than Messi - but only at night, nighttime, during my dreams. When I wake up, I realized that I have wooden legs and that I'm doomed to be a writer.
Unbelief will destroy the best of us; faith will save the worst of us.
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