Give us, we pray, the power to discern clearly right from wrong, and allow all our words and actions to be governed thereby, and by the laws of this land. Especially we pray that our concern shall be for all the people regardless of station, race, or calling.
Let us pray for ourselves, that we may not lose the word “concern” out of our Christian vocabulary. Let us pray for our nation. Let us pray for those who have never known Jesus Christ and redeeming love, for moral forces everywhere, for our national leaders. Let prayer be our passion. Let prayer be our practice.
I testify that no one of us is less treasured or cherished of God than another. I testify that He loves each of us—insecurities, anxieties, self-image, and all. He doesn’t measure our talents or our looks; He doesn’t measure our professions or our possessions. He cheers on every runner, calling out that the race is against sin, not against each other.
All our anxieties relate to time. The major problems of psychiatry revolve around an analysis of the despair, pessimism, melancholy, and complexes that are the inheritances of what has been or with the fears, anxieties, worries, that are the imaginings of what will be.
Our deepest calling is not to grow in our knowledge of God. It is to make disciples. Our knowledge will grow -- the Holy Spirit, Jesus promised, will guide us into all truth. But that's not our calling, it is His. Our calling is to prepare the world for Christ's return. The world is not ready yet. And so, we go about introducing a dying world to the Savior of Life. Anything we do toward our own growth must be toward that end.
A lot of my fears and anxieties are the fears and anxieties of a six-year-old boy. When I finally confront them, they're really small.
Each of us is free to move our consciousness through that infinite pattern of possibilities as we please. If we're filled with fears, or if we trust the fears of others, we'll choose a path in which our city falls into the sea, or a path in which a third world war vaporizes us, or whatever other disaster is most thrilling or horrifying or fascinating for us.
our real fears are the sounds of footsteps walking in the corridors of our minds, and the anxieties, the phantom floatings, they create.
If we are to pray aright, perhaps it is quite necessary that we pray contrary to our own heart. Not what we want to pray is important, but what God wants us to pray. The richness of the Word of God ought to determine our prayer, not the poverty of our heart.
Each of us must confront our own fears, must come face to face with them. How we handle our fears will determine where we go with the rest of our lives. To experience adventure or to be limited by the fear of it.
Any great artist is wrestling with their sadness and loneliness, their fears, anxieties and securities, and they're transfiguring those into complicated forms of expression that affect our hearts, minds and souls and remind us of who we are as human beings, the fragility of our human status and the inevitability of death.
Our fears and taboos are largely social conditions imposed upon us by the ruling powers in order to keep us opressed. They manipulate us with our fears. Now let us be fearless.
And yet, what is bravery but the capacity to reject our fears, ignore and supress them, then go on to do whatever it is we are afraid to do.
We are all salesman regardless of our calling. But not all of us are Master Salesmen.
We need to pray for our nation like never before, and then put legs to our prayers and preach the gospel to a sin-loving and Hell-bound world. To pray for America and at the same time ignore that command to preach the gospel to every creature, is nothing but empty hypocrisy. It is to honor God with our lips and have cold hearts that are far from Him. May He give us a love that moves us from the pews into the streets, and from our homes into our universities. God save us from the cozy comfort of lukewarm contemporary Christianity.