A Quote by Thomas Sowell
Those who automatically say that the social pathology of the ghetto is due to poverty discrimination and the like cannot explain why such pathology was far less prevalent in the 1950s, when poverty and discrimination were worse. But there were not nearly as many grievance mongers and race hustlers then.
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Poverty is not only about income poverty, it is about the deprivation of economic and social rights, insecurity, discrimination, exclusion and powerlessness. That is why human rights must not be ignored but given even greater prominence in times of economic crisis.
Many of those people involved in Adolf Hitler were Satanists, many of them were homosexuals, the two things seem to go together, it is a pathology it is a sickness.
The level of shyness has gone up dramatically in the last decade. I think shyness is an index of social pathology rather than a pathology of the individual.
In the treatment of poverty nationally, one fact stands out: there are twice as many white poor as Negro poor in the United States. Therefore I will not dwell on the experiences of poverty that derive from racial discrimination, but will discuss the poverty that affects white and Negro alike.
Pathology, probably more than any other branch of science, suffers from heroes and hero-worship. Rudolf Virchow has been its archangel and William Welch its John the Baptist, while Paracelsus and Cohnheim have been relegated to the roles of Lucifer and Beelzebub. ... Actually, there are no heroes in Pathology-all of the great thoughts permitting advance have been borrowed from other fields, and the renaissance of pathology stems not from pathology itself but from the philosophers Kant and Goethe.
The poverty of yesterday was less squalid than the poverty we purchase with our industry today. Fortunes were smaller then as well.
I conceived of myself in large part as a teacher. There wasn't a great understanding of gender discrimination. People knew that race discrimination was an odious thing, but there were many who thought that all the gender-based differentials in the law operated benignly in women's favor. So my objective was to take the Court step by step to the realization, in Justice Brennan's words, that the pedestal on which some thought women were standing all too often turned out to be a cage.
Racism is not nearly as important as poverty. That's the same around the world. What look like ethnic problems are really economic issues. If you look closely at all these conflicts around the world, they come down to poverty and economics and resources. The more poverty, the worse the war.
Wages never seem to go up. The whole economy feels stuck, and millions of Americans, millions of Americans, middle-class security is now just a memory. Progressives like to talk like Barack Obama likes to talk forever about poverty in America. And if a talk did any good, we'd have overcome those deep problems long ago. This explains why under the most liberal president we have had so far, poverty in America is worse, especially for our fellow citizens who were promised better and who need it most.
It did not seem to me that prejudice, poverty, discrimination, repression and racism were confined to the North of Ireland. I could see them everywhere I spoke and still cannot comprehend the mentality that argues that I should have pretended not to see them, because it wasn't my business.
Many people believe in eliminating gaps and eliminating poverty. They don't realize that in some sense those two things are antithetical. If you were to double everyone's income, or if everyone's income were doubled naturally over the course of time, then you would reduce poverty significantly but you would have also increased the gap.
Pathology is a relatively easy thing to discuss, health is very difficult. This, of course, is one of the reasons why there is such a thing as the sacred, and why the sacred is difficult to talk about, because the sacred is peculiarly related to the healthy. One does not like to disturb the sacred, for in general, to talk about something changes it, and perhaps will turn it into a pathology.
The way to stop discrimination on the basis of race is to speak openly and candidly on the subject of race, and to apply the Constitution with eyes open to the unfortunate effects of centuries of racial discrimination.
So far it has been assumed that the only pregnancies which are aborted are accidental ones and the only foetuses destroyed those whose mothers could not bear the thought of their becoming children. In a just world this would be the case, but the world is far from just. Too many women are forced to abort by poverty, by their menfolk, by their parents. Poverty has many faces; it may be the poverty of the young, the unmarried, the student, the unemployed, the female or a combination of these.
I never will let anyone make, maneuver me into making a distinction between the Mississippi form of discrimination and the New York City form of discrimination. It's, it's both discrimination; it's all discrimination.
I would like to say that racial attitude and prejudice are probably here...It is very difficult to act this out - discrimination - discrimination is an act. After you have the prejudices, the disciminations come out, if there is an institution for it but the Cubans have attempted to create institutions free of discrimination.
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