A Quote by Thomas Sowell

Wishful thinking is not idealism. It is self-indulgence at best and self-exaltation at worst. In either case, it is usually at the expense of others. In other words, it is the opposite of idealism.
The president has to project to the American people a sense of demanding idealism. Idealism which is not based in self-indulgence, but on self-denial and sacrifice, and on this such an America is going to be credible to the world.
I hope that I state your case fairly: One of my great fears is misrepresenting you, even to myself, now that you are not here to set me right. The truth is that you did not believe in idealism. All love was suspect; even a saint's was just differed self-interest. And it was impossible to argue without sounding either sentimental or naive. Cynicism has all the smart words on it's side; idealism uses a nursery school dictionary. And you studied early to disguise your childhood pain. But it is not universal.
Youth is a period of idealism. The Communists attract young people by appealing directly to that idealism. Too often, others have failed either to appeal to it or to use it and they are the losers as a consequence. We have no cause to complain if, having neglected the idealism of youth, we see others come along, take it, and harness it to their cause - and against our own.
Inevitably out of the psychedelic experience emerges not despair, not self-indulgence, but wild-eyed idealism, that's the inevitable product of any psychedelically driven social process.
Quiet heroism or youthful idealism, or both? What do we know? That life without heroism and idealism is not worth living - or that either can be fatal?
Humility is just as much the opposite of self-abasement as it is of self-exaltation.
Idealism without pragmatism is impotent. Pragmatism without idealism is meaningless. The key to effective leadership is pragmatic idealism.
Humility is just as much the opposite of self-abasement as it is of self-exaltation. To be humble is not to make comparisons. Secure in its reality, the self is neither better nor worse, bigger nor smaller, than anything else in the universe. It is ? is nothing, yet at the same time one with everything. It is in this sense that humility is absolute self-effacement.
I don't think that brutality and idealism are mutually exclusive. It's a common denominator in my work - rabid idealism.
Realism is in the work when idealism is in the soul, and it is only through idealism that we resume contact with reality.
The natural idealism of youth is an idealism, alas, for which we do not always provide as many outlets as we should.
What the nostalgic past and the imaginary future seem to share in common is a form of idealism, perhaps a dream of wholeness. Our future is just as goopy with sentiment as our past. To me, they're the same, both very tempting, and I don't believe in either, although the idealism is probably important.
It is through the idealism of youth that man catches sight of truth, and in that idealism he possesses a wealth which he must never exchange for anything else.
There's nothing wrong with being proud of America, believing that America can do great things. America can do great things, it has done great things. I think we have to have the self-awareness to recognize that the world is a very, very big place, that we could be a force for good things in the world, but we have to have the humility to recognize that sometimes even when we think we're acting from the best of motives our own idealism can be infected by self-interest. Other people in other countries can see it sometimes better than we can.
Individuals motivated by self-interest, self-indulgence, and a false sense of self-sufficiency pursue selfish ambition for the purpose of self-glorification.
Self-indulgence takes many forms. A man may be self-indulgent in speech, in touch, in sight. From self-indulgence a man comes to idle speech and worldly talk, to buffoonery and cracking indecent jokes. There is self-indulgence in touching without necessity, making mocking signs with the hands, pushing for a place, snatching up something for oneself, approaching someone else shamelessly. All these things come from not having the fear of God in the soul and from these a man comes little by little to perfect contempt.
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