A Quote by Thomas Sydenham
The generality have considered that disease is but a confused and disordered effort in Nature, thrown down from her proper state, and defending herself in vain.
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This bored fantastic woman, with her animal nature, giving herself the pleasure of seeing her enemy struck down, not a particularly keen one for her because she is so weary of having all her desires satisfied.
Vengeful as nature herself, she loves her children only in order to devour them better and if she herself rips her own veils of self-deceit, Mother perceives in herself untold abysses of cruelty as subtle as it is refined.
Nature is nowhere accustomed more openly to display her secret mysteries than in cases where she shows tracings of her workings apart from the beaten paths; nor is there any better way to advance the proper practice of medicine than to give our minds to the discovery of the usual law of nature, by careful investigation of cases of rarer forms of disease.
I draw my idea of the form of government from a principle in nature, which no art can overturn, viz. that the more simple any thing is, the less liable it is to be disordered; and the easier repaired when disordered.
Nature always springs to the surface and manages to show what she is. It is vain to stop or try to drive her back. She breaks through every obstacle, pushes forward, and at last makes for herself a way.
That girls should not marry for money we are all agreed. A lady who can sell herself for a title or an estate, for an income or aset of family diamonds, treats herself as a farmer treats his sheep and oxen--makes hardly more of herself, of her own inner self, in which are comprised a mind and soul, than the poor wretch of her own sex who earns her bread in the lowest state of degradation.
I try to write about a woman finding her self-respect, valuing herself, and liking herself again. But what one desperately wants now is to write a proper novel.
Adrian had always found it amusing that a guy could be drilling Stacia up her ass while she considered herself to be a virgin. Her intent had been to present herself as such when she found "Mr. Right."
Reason ought not, like vanity, to adorn herself with ancient parchments, and the display of a genealogical tree; more dignified in her proceedings, and proud of her immortal nature, she ought to derive everything from herself.
T is one and the same Nature that rolls on her course, and whoever has sufficiently considered the present state of things might certainly conclude as to both the future and the past.
Nature will not be conquered, but gives herself freely to her true lover - to him who revels with her, bathes in her seas, sails her rivers, camps in her woods, and with no mercenary ends, accepts all.
A part of a healthy conscience is being able to confront consciencelessness. When you teach your daughter, explicitly or by passive rejection, that she must ignore her outrage, that she must be kind and accepting to the point of not defending herself or other people, that she must not rock the boat for any reason, you are NOT strengthening her posocial sense, you are damaging it-and the first person she will stop protecting is herself.
Happiness is not the shallow state of feeling pleased and chipper all the time. Happiness is the state of a human being that has achieved cross-level coherence within herself, and between herself and the people, challenges, and institutions around her. Happiness comes from between.
June falls asleep upon her bier of flowers;
In vain are dewdrops sprinkled o'er her,
In vain would fond winds fan her back to life,
Her hours are numbered on the floral dial.
On the day when it will be possible for woman to love not in her weakness but in her strength, not to escape herself but to find herself, not to abase herself but to assert herself--on that day love will become for her, as for man, a source of life and not of mortal danger.
Nature imitates herself. A grain thrown into good ground brings forth fruit; a principle thrown into a good mind brings forth fruit. Everything is created and conducted by the same Master-the root, the branch, the fruits-the principles, the consequences.
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