A Quote by Thomas Szasz
If someone does something we disapprove of, we regard him as bad if we believe we can deter him from persisting in his conduct, but we regard him as mad if we believe we cannot.
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If someone does something we disapprove of, we regard him as bad if we believe we can deter him from persisting in his conduct, but we regard him as mad if we believe we cannot. In either case, the crucial issue is our control of the other: the more we lose control over him, and the more he assumes control over himself, the more, in case of conflict, we are likely to consider him mad rather than just bad.
God's commands are designed to guide you to life's very best. You will not obey Him, if you do not believe Him and trust Him. You cannot believe Him if you do not love Him. You cannot love Him unless you know Him.
I personally regard all of the houses of the Lord as the work of Jehovah, initiated by him, built by him, designed by him, and dedicated to him and his program.
What a man does, that he has. What has he to do with hope or fear? In himself is his might. Let him regard no good as solid but that which is in his nature, and which must grow out of him as long as he exists. The goods of fortune may come and go like summer leaves; let him scatter them on every wind as the momentary signs of his infinite productiveness.
Magnus hoped if he ever went mad like that himself, so mad that he poisoned the very air round him and hurt everyone he came into contact with, that there would be someone ho loved him enough to stop him. To kill him, if it came to that.
A man will speedily sit down and sympathize with a friend's griefs, but if he sees him honored and esteemed, he is apt to regard him as a rival and does not so readily rejoice with him. This ought not to be; without effort, we ought to be happy in our brother's happiness.
I don't know whether God talks to him or whether he's trying to undo what his father did. But he believes in the mission. The body bags aren't going to deter him. Public dissent isn't going to deter him. He's going to go ahead. And that's more frightening.
And there you see the distinction between our feelings: had he been in my place, and I in his, though I hated him with a hatred that turned my life to gall, I never would have raised a hand against him. You may look incredulous, if you please! I never would have banished him from her society as long as she desired his. The moment her regard ceased, I would have torn his heart out and drank his blood! But, till then - if you don't believe me, you don't know me - til then, I would have died by inches before I touched a single hair on his head!
Men live a moral life, either from regard to the Diving Being, or from regard to the opinion of the people in the world; and when a moral life is practised out of regard to the Divine Being, it is a spiritual life. Both appear alike in their outward form; but in their inward, they are completely different. The one saves a man, but the other does not; for he that leads a moral life out of regard to the Divine Being is led by him, but he who does so from regard to the opinion of people in the world is led by himself.
To me the sole hope of human salvation lies in teaching Man to regard himself as an experiment in the realization of God, to regard his hands as God's hand, his brain as God's brain, his purpose as God's purpose. He must regard God as a helpless Longing, which longed him into existence by its desperate need for an executive organ.
God still hasn't recovered from the time that Satan doubted him....all God wants is someone to believe in him...God needs people to believe in him.
I believe Sam Peckinpah is one of the greatest filmmakers of all time, and I hold him in high regard.
Ordinary people regard a man of a certain force and flexibility of character as they do a lion; they look at him with a sort of wonder, perhaps they admire him; but they will on no account house with him.
The Christian religion, outwardly and even in intention humble, does, without meaning it, teach man to regard himself as the most important of all created things. Man surveys the starry heavens and hears with his ears of the plurality of worlds; yet his religion bids him believe that his alone out of these innumerable spheres is the object of his master's love and sacrifice.
How do we find the Lord? I believe we have to seek Him in simple things. I believe we have to seek Him in personal prayer. I believe we must seek Him in personal service. I believe we seek and find Jesus when we follow His example.
From my youth onwards I have found in Jesus my great brother. That Christianity has regarded and does regard him as God and Savior has always appeared to me a fact of the highest importance which, for his sake and my own, I must endeavor to understand . . . I am more than ever certain that a great place belongs to him in Israel's history of faith and that this place cannot be described by any of the usual categories.
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