A Quote by Thomas Szasz
He who forgiveth, and is reconciled unto his enemy,
shall receive his reward from God; for he loveth not the unjust doers.
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For if, when we were enemies, we were reconciled to God by the death of His son, much more, being reconciled, we shall be saved by His life.
We have assurance that we shall be heard in what we pray, because we pray to that God that heareth prayer, and is the rewarder of all that come unto Him; and in His name, to whom God denieth nothing; and, therefore, howsoever we are not always answered at the present, or in the same kind that we desire, yet, sooner or later, we are sure to receive even above that we are able to ask or think, if we continue to sue unto Him according to His will.
Behold, when I come unto the children of Israel, and shall say unto them, The God of your fathers hath sent me unto you; and they shall say to me, What is his name? what shall I say unto them?
I love him who chasteneth his God, because he loveth his God: for he must succumb through the wrath of his God.
At the creation of man and woman, unity for them in marriage was not given as hope; it was a command! 'Therefore shall a man leave his father and his mother, and shall cleave unto his wife: and they shall be one flesh
Let us remember, there is One who daily records all we do for Him, and sees more beauty in His servants' work than His servants do themselves... And then shall His faithful witnesses discover, to their wonder and surprise, that there never was a word spoken on their Master's behalf, which does not receive a reward.
The face of the Son of God, who, instead of accepting the sacrifice of one of his creatures to satisfy his justice or support his dignity, gave himself utterly unto them, and therein to the Father by doing his lovely will; who suffered unto the death, not that men might not suffer, but that their suffering might be like his, and lead them up to his perfection.
God the Father has reconciled His created but fallen world through the death of His Son, and renews it into a Kingdom of God by His Spirit.
The people shall further be graded according to wealth, and—humorous touch this—the more obviously a man labor, the more stinting shall be his reward; the more he work in the out-of-doors, the thinner his clothing shall be; the more his labor filthy him, the less water shall he have to wash
In defiance of all the tortue, of all the might, of all the malice of the world, the liberal man will ever be rich; for God's providence is his estate, God's wisdom and power are his defence, God's love and favor are his reward, and God's word is his security.
He that loveth God will do diligence to please God by his works, and abandon himself, with all his might, well for to do.
For the son of man shall come in the glory of His Father, with His angels; and then shall He reward every man according to his works.
God cannot be represented by an image. We ought not to think that the Godhead is like unto gold, or silver, or stone, graven by art and man's device. We wrong God, and put an affront upon him, if we think so. God honoured man in making his soul after his own likeness; but man dishonours God if he makes him after the likeness of his body. The Godhead is spiritual, infinite, immaterial, incomprehensible, and therefore it is a very false and unjust conception which an image gives us of God.
For who shall defile the temples of the ancient gods, a cruel and violent death shall be his fate, and never shall his soul find rest unto eternity. Such is the curse of Amon-Ra, king of all the gods.
A king is a mortal god on earth, unto whom the living God hath lent his own name as a great honour; but withal told him, he should die like a man, lest he should be proud, and flatter himself that God hath with his name imparted unto him his nature also.
We are taught in an especial manner to pray that God would give his Holy Spirit unto us, that through his aid and assistance we may live unto God in that holy obedience which he requires at our hands.
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