A Quote by Thomas Watson

First we practice sin, then defend it, then boast of it. — © Thomas Watson
First we practice sin, then defend it, then boast of it.

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Civilization, let me tell you what it is. First the soldier, then the merchant, then the priest, then the lawyer. The merchant hires the soldier and priest to conquer the country for him. First the soldier, he is a murderer; then the priest, he is a liar; then the merchant, he is a thief; and they all bring in the lawyer to make their laws and defend their deeds, and there you have your civilization!
You've got to learn your instrument. Then, you practice, practice, practice. And then, when you finally get up there on the bandstand, forget all that and just wail.
Men are sponges, which, to pour out, receive; Who know false play, rather than lose, deceive. For in best understandings sin began, Angels sinn'd first, then devils, and then man. Only perchance beasts sin not ; wretched we Are beasts in all but white integrity.
In best understandings, sin began, Angels sinned first, then Devils, and then Man.
I wish I lived next to Carnegie Hall. Then, if someone asked me how to get to my house, I would just say 'Practice, practice, practice, and then take a left.'
Like other parties of the kind, it was first silent, then talky, then argumentative, then disputatious, then unintelligible, then altogether, then inarticulate, and then drunk. When we had reached the last step of this glorious ladder, it was difficult to get down again without stumbling.
No relief was forthcoming from my then-Catholic faith, which said the practice of homosexuality was a 'mortal sin' subject to damnation.
Practice makes perfect and if you practice battling and competing and working hard, then that will transfer over in a game. If you practice just kind of floating around out there in practice, you know that's going to transfer over, too. So I think the harder you work and the more you compete, then that's how you're going to play in a game.
That is the true definition of sin; when knowing right you do the lower, ah, then you sin. Where there is no knowledge, sin is not present.
In the Buddha's life story we see the three stages of practice: Morality comes first, then concentrated meditation, and then wisdom. And we see that the path takes time.
At first sin was as fragile as a spiders thread, and finally as stout as a ship's hawser; sin arrived as a passerby, next lingered for a moment, then came as a visitor, and finally became master of the house.
If you understand real practice, then archery or other activities can be zen. If you don't understand how to practice archery in its true sense, then even though you practice very hard, what you acquire is just technique. It won't help you through and through. Perhaps you can hit the mark without trying, but without a bow and arrow you cannot do anything. If you understand the point of practice, then even without a bow and arrow the archery will help you. How you get that kind of power or ability is only through right practice.
If all the animals and man had been evolved in this ascendant manner, then there had been no first parents, no Eden, and no Fall. And if there had been no fall, then the entire historical fabric of Christianity, the story of the first sin and the reason for an atonement ... collapsed like a house of cards.
Our inhuman enemy inspires the thought that God loves mankind, and that He quickly forgives this sin. But when we observe the guile of demons, then we see that after the commission of the sin, they suggest to us that God is a righteous and implacable Judge. The first they say in order to lead us to sin, the second, in order to weigh us down in despair.
If you've written something that you believe is true, and if you can afford to defend it, then you've got to defend it.
If we ourselves remain angry and then sing world peace, it has little meaning. First, our individual self must learn peace. This we can practice. Then we can teach the rest of the world.
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