A Quote by Thomas Watson

Sin has the devil for its father, shame for its companion, and death for its wages. — © Thomas Watson
Sin has the devil for its father, shame for its companion, and death for its wages.

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Through Christ's satisfaction for sin, the very nature of afflictions changed with regard to believers. As death, which was, at first, the wages of sin, is now become a bed of rest (Is. 57:2); so afflictions are not the rod of God's anger, but the gentle medicine of a tender father.
Pride is the master sin of the devil, and the devil is the father of lies.
Be ashamed when you sin, don't be ashamed when you repent [To repent means to have a change of heart and mind. It is not simply a feeling of sorrow ,but a psycho/spiritual growth away from evil/death and a turning to God/life]. Sin is the wound, repentance is the medicine. Sin is followed by shame; repentance is followed by boldness [ Boldness means to beg God for undeserved mercy]. Satan has overturned this order and given boldness to sin and shame to repentance.
Death is not regarded as a natural affair by primitive man. Death is believed to be due to the intervention of some malevolent or at least not well disposed power. Normally it should not take place. So we have all through history crude explanations of death, as e.g., the influence of the serpent, the devil, sin.
The wages of sin are death, but by the time taxes are taken out, it's just sort of a tired feeling.
The word "salvation" denotes rescue. Rescue? What from? Well, of course, ultimately death. And since it is sin that colludes with the forces of evil and decay, sin leads to death. So we are rescued from sin and death.
The wages of sin is death but so is the salary of virtue, and at least the evil get to go home early on Fridays.
They used to call the devil the father of lies. But for someone whose sin is meant to be pride, you'd think that lying would leave something of a sour taste. So my theory is that when the devil wants to get something out of you, he doesn't lie at all. He tells you the exact, literal truth. And he lets you find your own way to hell.
The wages of courage is death, lad, but it's the wages of everything else, too.
What it comes down to is this: the grocer, the butcher, the baker, the merchant, the landlord, the druggist, the liquor dealer, the policeman, the doctor, the city father and the politician -- these are the people who make money out of prostitution, these are the real reapers of the wages of sin.
Devil does not bring sinners to Hell with their eyes open: he first blinds them with the malice of their own sins. He thus leads them to eternal perdition. Before we fall into sin, the enemy labours to blind us, that we may not see the evil we do, and the ruin we bring upon ourselves by offending God. After we commit sin, he seeks to make us dumb, that, through shame, we may conceal our guilt in confession.
Death has no sting to a Believer. Once death was the penalty of sin-sin being forgiven, the penalty ceases and Christians do not die, now, as a punishment for their sin, but they die that they may be prepared to live!
Whenever the devil harasses you, seek the company of men or drink more, or joke and talk nonsense, or do some other merry thing. Sometimes we must drink more, sport, recreate ourselves, and even sin a little to spite the devil, so that we leave him no place for troubling our consciences with trifles. We are conquered if we try too conscientiously not to sin at all. So when the devil says to you: do not drink, answer him: I will drink, and right freely, just because you tell me not to.
Christ by his death destroying the works of the devil, procuring the Spirit for us, hath so killed sin, as to its reign in believers, that it shall not obtain its end and dominion.
To say of shame - what is it? Of virtue - we can miss it; Of sin-we can kiss it, And it's no longer sin.
The devil's characteristic has been to originate sin and tempt others to sin
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