A Quote by Thomas Wolfe

Perhaps this is our strange and haunting paradox here in America - that we are fixed and certain only when we are in movement. — © Thomas Wolfe
Perhaps this is our strange and haunting paradox here in America - that we are fixed and certain only when we are in movement.
Perhaps this is our strange and haunting paradox here in America -- that we are fixed and certain only when we are in movement. At any rate, that is how it seemed to young George Webber, who was never so assured of his purpose as when he was going somewhere on a train. And he never had the sense of home so much as when he felt that he was going there. It was only when he got there that his homelessness began.
Poetry is perhaps this: an Atemwende, a turning of our breath. Who knows, perhaps poetry goes its way—the way of art—for the sake of just such a turn? And since the strange, the abyss and Medusa’s head, the abyss and the automaton, all seem to lie in the same direction—is it perhaps this turn, this Atemwende, which can sort out the strange from the strange? It is perhaps here, in this one brief moment, that Medusa’s head shrivels and the automaton runs down? Perhaps, along with the I, estranged and freed here, in this manner, some other thing is also set free?
An English tongue, if refined to a certain standard, might perhaps be fixed forever.
A genius may perhaps be a century ahead of his age and hence stands there as a paradox, but in the end, the race will assimilate what was once a paradox, so it is no longer paradoxical.
In a world where there are no longer books we have almost all of us read, the movies we have almost all of us seen are perhaps the richest cultural bond we have. They go on haunting us for years the way our dreams go on haunting us. In a way they are our dreams. The best of them remind us of human truths that would not seem as true without them. They help to remind us that we are all of us humans together.
Perhaps we were each allotted only a certain amount of love - enough for only an initial meeting - a serendipitous clumsiness. When it leaves to find others, the difficulty begins because we are faced with our humanness, our past, our very being.
I was surprised at the silence and the absence of movement which our departure caused among the spectators, and believed them to be astonished and perhaps awed at the strange spectacle; they might well have reassured themselves. I was still gazing when M. Rozier cried to me - "You are doing nothing, and the balloon is scarcely rising a fathom."
We are not here to fit in...we are here to be eccentric, different, perhaps strange, perhaps merely to add our small piece, our little clunky, chunky selves, to the great mosaic of being...we are here to become more and more ourselves.
Here we have the paradox, the potentially tragic paradox, that our relatedness to others is an essential aspect of our being, as is our separateness, but any particular person is not a necessary part of our being.
I've grown up surrounded by Americans and to a very large extent feel American. It sounds strange because I seem to be so quintessentially English in everyone's mind - and perhaps I am. Perhaps it's quintessentially English to have a fascination with America.
In less than a century we experienced great movement. The youth movement! The labor movement! The civil rights movement! The peace movement! The solidarity movement! The women's movement! The disability movement! The disarmament movement! The gay rights movement! The environmental movement! Movement! Transformation! Is there any reason to believe we are done?
The paradox of race in America is that our common destiny is more pronounced and imperiled precisely when our divisions are deeper.
It is a paradox that in our time of drastic rapid change, when the future is in our midst devouring the present before our eyes, we have never been less certain about what is ahead of us.
You will notice that what we are aiming at when we fall in love is a very strange paradox. The paradox consists of the fact that, when we fall in love, we are seeking to re-find all or some of the people to whom we were attached as children. On the other hand, we ask our beloved to correct all of the wrongs that these early parents or siblings inflicted upon us. So that love contains in it the contradiction: The attempt to return to the past and the attempt to undo the past.
The paradox of acceptance: When our mind becomes less attached and dependent on things being a certain way our happiness in life dramatically improves.
The world - and America - has been defined by people who haven't necessarily abided by the laws and the rules. Civil disobedience is part of our nation's history and has redirected our country in many instances, from the feminist movement to the Civil Rights movement and beyond.
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