A Quote by Thor Heyerdahl
I also believe that when one dies, one may wake up to the reality that proves that time does not exist.
Related Quotes
I have never been able to grasp the meaning of time. I don't believe it exists. I've felt this again and again, when alone and out in nature. On such occasions, time does not exist. Nor does the future exist.
A man's physical hunger does not prove that man will get any bread; he may die of starvation on a raft in the Atlantic. But surely a man's hunger does prove that he comes of a race which repairs its body by eating and inhabits a world where eatable substances exist. In the same way, though I do not believe (I wish I did) that my desire for Paradise proves that I shall enjoy it, I think it a pretty good indication that such a thing exists and that some men will.
There may be a time when a country will have to wake up from a vision of happiness, when they have to realize that theirs is not the perfect idea, that there are many aspects that do not correspond to the reality of what is there, the real need and aspirations of the people.
Hatred ever kills, love never dies. Such is the vast difference between the two. What is obtained by love is retained for all time. What is obtained by hatred proves a burden in reality for it increases hatred." - by Mohandas K. Gandhi -
If science proves some belief of Buddhism wrong, then Buddhism will have to change. In my view, science and Buddhism share a search for the truth and for understanding reality. By learning from science about aspects of reality where its understanding may be more advanced, I believe that Buddhism enriches its own worldview.
Concentration of the mind is in a way common to both Knowledge and Yoga. Yoga aims at union of the individual with the universal, the Reality. This Reality cannot be new. It must exist even now, and it does exist.
I have a dreadful feeling in my bones that future historians may write of the May 2014 elections: "This was the wake-up call from which Europe failed to wake up."
It may be that we exist and cease to exist in alternations, like the minute dots in some forms of toned printing or the succession of pictures on a cinema film. It may be that reality is an illusion of movement in an eternal, static, multidimensional universe. We may be only a story written on the ground of the inconceivable; the pattern on a rug beneath the feet of the incomprehensible.
We all have nightmares, we all wake up, we all have certain ideas of something that could be hiding around the corner and the question of does that really exist, but we get on with our lives.
Time doesn't exist. It doesn't exist in any way. It's more subjective than real. Time doesn't exist. I believe in memory. Memory is the real inspiration. Memory creates time. Memory is pure power. Pure power and pure strength, and pure utilization of space and time (if time is something we can really ever label). But I don't believe in time itself.
Leaving the complications of the human breakfast-table out of account, in an elemental sense, the egg only exists to produce the chicken. But the chicken does not exist only in order to produce another egg. He may also exist to amuse himself, to praise God, and even to suggest ideas to a French dramatist. Being a conscious life, he is, or may be, valuable in himself.
I believe in two things: One, Andrew Carnegie said, 'He who dies with wealth dies in shame.' And someone once said, 'He who gives while he lives also knows where it goes.'
The unexpected may annoy us, but may also wake us up.
One friend dies and we remain indifferent; another dies, perhaps less intimate, and we see ourselves as dead, and weep, mourn, tear our hair or find ourselves caught up in the madness of the wake, competing with others as to who was closest, now suffers most.
You wake up each day from the dream; but to be free, you must also wake up from the waking state.
there is something shameful about the death of a play. It does not die with pity, but contempt. A book may fail, but who is there to know it? It dies and is buried, and is decently interred on the bookseller's shelf; but the play dies to laughter, to scorn and disdain.
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