A Quote by Thornton Wilder

Pride, avarice, and envy are in every home. — © Thornton Wilder
Pride, avarice, and envy are in every home.
Three sparks - pride, envy, and avarice - have been kindled in all hearts.
Pride, envy, avarice - these are the sparks have set on fire the hearts of all men.
There, pride, avarice, and envy are the tongues men know and heed, a Babel of depsair
Five great enemies of peace inhabit us: avarice, ambition, envy, anger and pride.
Envy is the most universal passion. We only pride ourselves on the qualities we possess, or think we possess; but we envy the pretensions we have, and those which we have not, and do not even wish for. We envy the greatest qualities and every trifling advantage. We envy the most ridiculous appearance or affectation of superiority. We envy folly and conceit; nay, we go so far as to envy whatever confers distinction of notoriety, even vice and infamy.
The Devil endeavours by every means to keep men in error, in the enticement of the passions, in darkness of mind and heart; in pride, avarice, covetousness, envy, hatred, wicked impatience and irritation; in evil despondence, in the abominations of fornication, adultery, theft, false-witness, blasphemy, negligence, slothfulness, and sluggishness.
Five enemies of peace inhabit with us - avarice, ambition, envy, anger, and pride; if these were to be banished, we should infallibly enjoy perpetual peace.
These are the Seven Deadly Sins: Avarice, Envy, Pride, Gluttony, Lust, Anger, Sloth. These are the seven deadly sins: venality, paranoia, insecurity, excess, carnality, contempt, boredom.
There is a diabolical trio existing in the natural man, implacable, inextinguishable, co-operative and consentaneous, pride, envy, and hate; pride that makes us fancy we deserve all the goods that others possess; envy that some should be admired while we are overlooked; and hate, because all that is bestowed on others, diminishes the sum we think due to ourselves.
Envy, my children, follows pride; whoever is envious is proud. See, envy comes to us from Hell; the devils having sinned through pride, sinned also through envy, envying our glory, our happiness. Why do we envy the happiness and the goods of others? Because we are proud; we should like to be the sole possessors of talents, riches, of the esteem and love of all the world! We hate our equals, because they are our equals; our inferiors, from the fear that they may equal us; our superiors, because they are above us.
Avarice is a uniform and tractable vice; other intellectual distempers are different in different constitutions of mind. That which soothes the pride of one will offend the pride of another, but to the favor of the covetous bring money, and nothing is denied.
See how the world (whose chaste and pregnant womb Of late conceiv'd, and brought forth nothing ill) Is now degenerated, and become A base adult'ress, whose false births do fill The earth with monsters, monsters that do roam And rage about, and make a trade to kill: Now glutt'ny paunches, and avarice a pawn; Pale envy pines, pride swells, and sloth begins to yawn.
I never engaged in public affairs for my own interest, pleasure, envy, jealousy, avarice or ambition, or even the desire of fame
It is not the nature of avarice to be satisfied with anything but money. Every passion that acts upon mankind has a peculiar mode of operation. Many of them are temporary and fluctuating; they admit of cessation and variety. But avarice is a fixed, uniform passion.
avarice breeds envy, a worm that is always gnawing, letting the avaricious enjoy neither their own nor anyone else's good.
Love, anger, pride and avarice all visibly move in those little orbs.
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