A Quote by Thérèse of Lisieux
I realized that to become a saint one must suffer a great deal, always seek what is best, and forget oneself.
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Much later, when I understood what perfection was, I realized that to become a saint one must suffer a great deal, always seek what is best, and forget oneself. I understood that there were many kinds of of sanctity and that each soul was free to respond to the approaches of Our Lord and to do little or much for Him - in other words,to make a choice among the sacrifices He demands.
If God causes you to suffer much it is a sign that He has great designs for you and that He certainly intends to make you a saint. And if you wish to become a great saint, entreat Him yourself to give you much opportunity for suffering; for there is no wood better to kindle the fire of holy love than the wood of the cross, which Christ used for His own great sacrifice of boundless charity.
It is a great art to succeed in having your soul sanctified. A person can become a saint anywhere. He can become a saint in Omonia Square, if he wants. At your work, whatever it may be, you can become a saint through meekness, patience, and love. Make a new start every day, with new resolution, with enthusiasm and love, prayer and silence - not with anxiety so that you get a pain in the chest.
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one has to give a great deal of oneself to animals if one is to get the best out of them.
To be a great man and a saint to oneself, that's the only important thing.
To be a great man and a saint for oneself, that is the only important thing.
If one is not oneself a sage or saint, the best thing one can do is to study the words of those who were.
To have a body is to suffer. Does anyone with a body know peace? Those who understand this detach themselves from all that exists and stop imagining or seeking anything. The sutras say, "To seek is to suffer. To seek nothing is bliss." When you seek nothing, you're on the Path.
It's true, I suffer a great deal-but do I suffer well? That is the question.
In Varenka, she realized that one has but to forget oneself and love others, and one will be calm, happy, and noble.
Saint Augustine cries, Lord I cannot love you, but come in and love yourself in me. According to Saint Paul, we must put off our own natural form and put on the form of God, and Saint Augustine tells us to discard our own mode of nature; then the divine nature will flow in and be revealed. Saint Augustine says, Those who seek and find, find not. He who seeks and finds not, he alone finds. Saint Paul says, What I was, was not I, it was God in me.
In wishing to know ourselves fully, we must forget our quest for gain and seek only completion. At a certain point in our development, we no longer even seek to become Mystic, Magister, Sorcerer, or Witch: we seek only our own perfection in the wholeness of our Will, in the joining of light with dark and strength with love. We are varied and gorgeous yet pure of heart. Our aim is this: to know ourselves and to know the world.
I'm still asked a great deal about 'The Wicker Man' because it's become one of the great cult movies of all time. That's the story of my career, really, making cult movies. And I've always said it's the best film I've ever made.
Most of us must learn a great deal every day in order to keep ahead of what we forget.
This is one of the great paradoxes of suffering. Those who don't suffer much think suffering should keep people from God, while many who suffer a great deal turn to God, not from him.
The soul's true greatness is in loving God and in humbling oneself in His presence, completely forgetting oneself and believing oneself to be nothing; because the Lord is great, but He is well-pleased only with the humble; He always opposes the proud.
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