A Quote by Thérèse of Lisieux

Perfection consists in doing His will, in being that which He wants us to be. — © Thérèse of Lisieux
Perfection consists in doing His will, in being that which He wants us to be.
Man's salvation and perfection consists of doing the will of God which he must have in view in all things, and at every moment of his life.
Holiness consists simply in doing God's will, and being just what God wants us to be.
Perfection consists in one thing alone, which is doing the will of God. For, according to Our Lord's words, it suffices for perfection to deny self, to take up the cross and to follow Him. Now who denies himself and takes up his cross and follows Christ better than he who seeks not to do his own will, but always that of God? Behold, now, how little is needed to become as Saint? Nothing more than to acquire the habit of willing, on every occasion, what God wills.
We don't have to be perfect to be a blessing. We are asked only to be real, trusting in His perfection to cover our imperfection, knowing that one day we will finally be all that Christ saved us for and wants us to be.
When the Spirit of God comes into us, He wants to be Himself in us. He wants His energy to be poured through us. He wants His wisdom to be deposited in our hearts. He wants His instinct and nature to be evident and obvious in you.He wants us to see what He is looking at, to feel what He feels, to know what He knows, to work with His projects, see life the way He sees it, get His ideas and know His opinion about yourself and others.
Our happiness consists in sharing the happiness of God, the perfection of His unlimited freedom, the perfection of His love.
Holiness does not consist in doing extraordinary things. It consists in accepting, with a smile, what Jesus sends us. It consists in accepting and following the will of God.
The real question is whether we can learn anything from our experiences upon which we may grow and help others to grow in the likeness and image of God. We know that if we rebel against doing that which is reasonably possible for us, then we will be penalized. And we will be equally penalized if we presume in ourselves a perfection that simply is not there. Apparently, the course of relative humility and progress will have to lie somewhere between these extremes. In our slow progress away from rebellion, true perfection is doubtless several millennia away
The kingdom of God which is within us consists in our willing whatever God wills, always, in every thing, and without reservation; and thus His kingdom comes; for His will is then done as it is in heaven, since we will nothing but what is dictated by His sovereign pleasure.
I often think that the ideal of our perfection that we set up, and often go through torture to achieve, may not be God's idea of how He wants us to be at all. That may be something quite different that we never would have thought of, and what seems like a failure to us may really be something bringing us closer to His will for us.
The perfection of a Christian consists in mortifying his will for the love of Christ. Where there is no great mortification, there is no great sanctity.
The Greek word euphuia, a finely tempered nature, gives exactly the notion of perfection as culture brings us to perceive it; a harmonious perfection, a perfection in which the characters of beauty and intelligence are both present, which unites "the two noblest of things" - as Swift most happily calls them in his Battle of the Books, "the two noblest of things, sweetness and light."
He who only writes to suit the taste of the age, considers himself more than his writings. We should always aim at perfection, and then posterity will do us that justice which sometimes our contemporaries refuse us.
Perfection consists not in doing extraordinary things, but in doing ordinary things extraordinarily well.
It is that perfection of God by which he is devoid of all change, not only in His Being, but also in His perfections, and in His purposes and promises.
Generally speaking, "an eye single to the glory of God" means sacrifice. It means that instead of endlessly doing what we want to do, we have to do what the Lord wants us to do, but we have to do it in his way when he wants us to do it.
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