A Quote by Thérèse of Lisieux
The great majority of men use their own short-sighted ideas as a yardstick for measuring the divine omnipotence.
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It seems to me to be true that heavens are placed in the sky because it is the unreachable. The unreachable and therefore the unknowable always seems divine--hence, religion. People need religion because the great masses fear life and its consequences. Its responsibilities weigh heavy. Feeling a weakness in the face of great forces, men seek an alliance with omnipotence to bolster up their feeling of weakness, even though the omnipotence they rely upon is a creature of their own minds. It gives them a feeling of security.
I use myself as a measuring yardstick, and so if I come up with an idea that really scares me, then I'd like to think that people out there would feel the same way as well.
continually measuring women's wants by men's achievements seems out of date, ignominious, and intolerably boring. ... Now that we have secured possession of the tools of citizenship, we intend to use them not to copy men's models but to produce our own.
There is a natural tendency for investors to devote a significant majority of their time to finding new ideas. After all, uncovering great companies selling at great prices is the lifeblood of successful investing. But in the never-ending quest for the next great idea, investors often give short shrift to their existing investments.
I have my own peculiar yardstick for measuring a man: Does he have the courage to cry in a moment of grief? Does he have the compassion not to hunt an animal? In his relationship with a woman, is he gentle? Real manliness is nurtured in kindness and gentleness, which I associate with intelligence, comprehension, tolerance, justice, education, and high morality. If only men realized how easy it is to open a woman's heart with kindness, and how many women close their hearts to the assaults of the Don Juans.
Always use liquid measuring cups to measure liquid and dry measuring cups to measure dry. Especially when measuring flour, accuracy is important, so using only dry measuring cups - or better yet, weighing on a scale - is key.
It seems that not being religious is a form of risk-taking, consistent with other patterns of short-sighted behaviour in men.
The laws by which the Divine Ruler of the universe has decreed an indissoluble connection between public happiness and private virtue, whatever apparent exceptions may delude our short-sighted judgments, never fail to vindicate their supremacy and immutability.
[Great scientists] are men of bold ideas, but highly critical of their own ideas: they try to find whether their ideas are right by trying first to find whether they are not perhaps wrong. They work with bold conjectures and severe attempts at refuting their own conjectures.
There's always the tendency to transform the Church into an ethical agency, and of measuring the Church by the yardstick of social and cultural utility.
The French under the old monarchy held it for a maxim that the king could do no wrong . The Americans entertain the same opinion with respect to the majority.... If ever the free institutions of America are destroyed, that event may be attributed to the omnipotence of the majority.
Short-sighted men who in their greed and selfishness will, if permitted, rob our country of half its charm by their reckless extermination of all useful and beautiful wild things.
The Bible remained for me a book of books, still divine - but divine in the sense that all great books are divine which teach men how to live righteously.
I don't trust any white man who teaches Negroes to turn the other cheek or to be nonviolent, which means to be defenseless in the face of a very brutal, criminal enemy. No. That's my yardstick for measuring whites.
The unphilosophical majority among men are the ones most helplessly dependent on their era's dominant ideas. In times of crises these men need the guidance of some kind of theory; but, being unfamiliar with the field of ideas, they do not know that alternatives to the popular theories are possible. They know only what they have always been taught.
The antagonism between science and religion, about which we hear so much, appears to me to be purely factitiousfabricated, on the one hand, by short-sighted religious people who confound a certain branch of science, theology, with religion; and, on the other, by equally short-sighted scientific people who forget that science takes for its province only that which is susceptible of clear intellectual comprehension; and that, outside the boundaries of that province, they must be content with imagination, with hope, and with ignorance
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