A Quote by Tim Cahill
The hard wind we get around here on the eastern slopes of the Rockies is called a Chinook. It's a katabatic wind and comes from mountains to the west of us and the mountains to the south.
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Loud wind, strong wind, sweeping o'er the mountains,
Fresh wind, free wind, blowing from the sea,
Pour forth thy vials like streams from airy mountains,
Draughts of life to me.
Because mountains are high and broad, the way of riding the clouds is always reached in the mountains; the inconceivable power of soaring in the wind comes freely from the mountains
It's a warm wind, the west wind, full of birds' cries; I never hear the west wind but tears are in my eyes. For it comes from the west lands, the old brown hills, And April's in the West wind, and daffodils.
Before practicing meditation, we see that mountains are mountains. When we start to practice, we see that mountains are no longer mountains. After practicing a while, we see that mountains are again mountains. Now the mountains are very free. Our mind is still with the mountains, but it is no longer bound to anything.
The landscape was snow and green ice on broken mountains. These weren't old mountains, worn down by time and weather and full of gentle ski slopes, but young, sulky, adolescent mountains. They held secret ravines and merciless crevices. One yodel out of place would attract, not the jolly echo of a lonely goatherd, but fifty tons of express-delivery snow.
There was a windstorm in L.A., and the morning after there was no smog, and I could see the mountains. And I was like... 'There's mountains? Snowcap mountains?' That's insane; I've been there for thirteen years, and I've never seen that view before, seeing the mountains in the distance.
Wise guy, he not go against wind. In Chinese we say, Come from South, blow with wind -- poom! -- North will follow. Strongest wind cannot be seen.
The famous Zen parable about the master for whom, before his studies, mountains were only mountains, but during his studies mountains were no longer mountains, and afterward mountains were again mountains could be interpreted as an alleory about [the perpetual paradox that when one is closest to a destination one is also the farthest).
How I want to see the mountains, rivers, sunshine, and ruined fortresses! Let the wind course over us until we become beautiful
To whatever end. Where is the horse and the rider? Where is the horn that was blowing? They have passed like rain on the mountains. Like wind in the meadow. The days have gone down in the west. Behind the hills, into shadow. How did it come to this?
The same wind blows on us all. The economic wind, the social wind, the political wind. The same wind blows on everybody. The difference in where you arrive in one year, three years, five years, the difference in arrival is not the blowing of the wind but the set of the sail.
An ancient buddha said, “Mountains are mountains; waters are waters.” These words do not mean mountains are mountains; they mean mountains are mountains.
Ziri's soul felt like the high roaming wind of the Adelphas Mountains and the beat of stormhunters' wings, like the beautiful, mournful, eternal song of the wind flutes that had filled their caves with music he could not possibly remember. It felt like home.
Before I had studied Zen for thirty years,
I saw mountains as mountains,
and waters as waters.
When I arrived at a more intimate knowledge, I came to the point where I saw that mountains are not mountains,
and waters are not waters.
But now that I have got its very substance
I am at rest.
For it's just that
I see mountains once again as mountains,
and waters once again as waters.
Mountains in all their moods are symbols of something greater, something worth aspiring to. Mountains are powerful, dangerous, beautiful, noble and mysterious. Mountains get respect.
The day cold and fair with a high easterly wind: we were visited by two Indians who gave us an account of the country and people near the Rocky mountains where they had been.
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