A Quote by Tim Jackson

Questioning growth is deemed to be the act of lunatics, idealists and revolutionaries. But question it we must. — © Tim Jackson
Questioning growth is deemed to be the act of lunatics, idealists and revolutionaries. But question it we must.
You must continue to go back to the beginning, to the foundation, and question the foundation. Even once you‘ve reached Samadhi you must go back so you can create it at will. Samadhi is the beginning of spiritual growth, not the end. You must always be questioning. Enlightenment comes as an accident at first, then you have to learn to recreate it.
The most important part of the practice is for the question to remain alive and for your whole body and mind to become a question. In Zen they say that you have to ask with the pores of your skin and the marrow of your bones. A Zen saying points out: Great questioning, great awakening; little questioning, little awakening; no questioning, no awakening.
The key to wisdom is this - constant and frequent questioning, for by doubting we are led to question and by questioning we arrive at the truth.
Making dances is an act of progress; it is an act of growth, an act of music, an act of teaching, an act of celebration, an act of joy.
Who are the lunatics? The ones who see horror in the heart of their fellow humans and search for peace at any price? Or the ones who pretend they don't see what's going on around them? The world belongs either to lunatics or hypocrites. There are no other races on this earth. You must choose which one to belong to.
Faith itself is a horrible mechanism that stunts the growth of ideas. It also stunts the act of questioning, and it does this by pushing the idea that you have to have faith - and that nothing has to be proven.
The very act of questioning whether you exist proves you do, because you must be there for the doubt to be entertained in the first place.
By the time we hit the streets they were silent and closed in on us, and they had assumed the Nonchalant Look, an expression that said, I am not a nurse escorting six lunatics to the ice cream parlor. But they were, and we were their six lunatics, so we behaved like lunatics.
As for us, we were never concerned with the Kantian-priestly and vegetarian-Quaker prattle about the "sacredness of human life." We were revolutionaries in opposition, and have remained revolutionaries in power. To make the individual sacred we must destroy the social order which crucifies him. And this problem can only be solved by blood and iron.
More than ever, we as parents and a nation must do something about the growth of obesity in our children. We must do more than just talk, we must be concerned enough to act.
I think he [Heidegger] sets the question up in a useful way and, despite appearances, he's not 'against' technology. He just wants us to have a questioning and thoughtful relation to it. This must be relevant to any approach.
Revolutionaries do not make revolutions. The revolutionaries are those who know when power is lying in the street and then they can pick it up.
The act of migration puts into crisis everything about the migrating individual or group, everything about identity and selfhood and culture and belief. So if this is a novel about migration it must be that act of putting in question. It must perform the crisis it describes.
I don't think the western world is questioning capitalism. Capitalism as a concept is not something that society has written off. But today, there is degree of caution around capitalism. We believe in compassionate capitalism. Growth for growth's sake can never be an end in itself.
The act of loving is an act of self-evolution even when the purpose of the act is someone else's growth.
Which is more remarkable fact about America: that millionaires are idealists or idealists become millionaires.
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