A Quote by Tim Johnson

There is no end to learning, but there are many beginnings. — © Tim Johnson
There is no end to learning, but there are many beginnings.
I make so many beginnings there never will be an end.
There are not many beginnings but there is a single Beginning, prior to multitude. But if you were to say that the beginnings are plural apart from their partaking of the One, that statement would self-destruct. For, surely, these plural beginnings would be both alike, by virtue of their not partaking of the One, and not alike, by virtue of their not partaking of the One.
I keep turning over new leaves, and spoiling them, as I used to spoil my copybooks; and I make so many beginnings there never will be an end. (Jo March)
More than just an end to war, we want an end to the beginnings of all wars.
A society that's addicted to narratives with beginnings, middles, and endings will eventually yearn to end. We just want it to end.
It's lonely to say goodbye. Very lonely. Partings are the beginnings of new meetings. Beginnings happen because there are endings…Meetings. Beginnings. It's not too late…to believe in them after the fact.
There are so many things in human living that we should regard not as traumatic learning but as incomplete learning, unfinished learning.
We come to beginnings only at the end.
From the end spring new beginnings.
To love means to embrace and at the same time to withstand many endings, and many many beginnings- all in the same relationship.
Partings are the beginnings of new meetings. Beginnings happen because there are endings.
Beginnings are apt to be shadowy and so it is the beginnings of the great mother life, the sea.
I never finished any of my early stories. They were all beginnings, an endless number of beginnings.
Tracing the beginnings of the interwoven stories of science can be arbitrary, as beginnings are so often lost in the mists of time.
Endings are beginnings, and beginnings are ours to turn into something good.
No story has a beginning, and no story has an end. Beginnings and endings may be conceived to serve a purpose, to serve a momentary and transient intent, but they are, in their fundamental nature, arbitrary and exist solely as a convenient construct in the minds of man. Lives are messy, and when we set out to relate them, or parts of them, we cannot ever discern precise and objective moments when any given event began. All beginnings are arbitrary.
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