A Quote by Tim LaHaye
The book of Revelation says that we no longer need the sun or the moon, for Christ is the light of the world.
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Of the Sun and the Moon, the Moon is plainly the more important, as it provides us with light when it is dark and most needed, whereas the Sun appears only in the daytime when it is light anyhow.
We Christians identify Christ with the sun, and the moon with the Church, the community of the faithful. No one, save Jesus Christ, possesses his or her own light.
Although the semicircle of the Moon is placed above the circle of the Sun and would appear to be superior, nevertheless we know that the Sun is ruler and King. We see that the Moon in her shape and her proximity rivals the Sun with her grandeur, which is apparent to ordinary men, yet the face, or a semi-sphere of the Moon, always reflects the light of the Sun.
Children will draw pictures with everything in them...houses and trees and people and animals...and the sun AND the moon. Grown-up says, "That's a nice picture, Honey, but you put the moon and the sun in the sky at the same time and that isn't right." But the child is right! The sun and moon are in the sky at the same time.
The Revelation of the Báb may be likened to the sun, its station corresponding to the first sign of the Zodiac—the sign Aries—which the sun enters at the vernal equinox. The station of Bahá’u’lláh's Revelation, on the other hand, is represented by the sign Leo, the sun's midsummer and highest station. By this is meant that this holy Dispensation is illumined with the light of the Sun of Truth shining from its most exalted station, and in the plenitude of its resplendency, its heat and glory.
The man is the captain, the women is the lieutenant and the kids are the soldiers. Like right now I'm not home with my kids. I teach my Wisdom so when I'm not there she takes care of the shorties. Just like the sun shines on the moon, and when the earth rotates and the moon is over here, and the sun is over here, and the sun and its shaded on the side we get light from the moon, showing and proving how we're symbolic to the stars and things of that nature.
There's no need for shadows when the Light has come, when the Star and the Sun have appeared - and Christ is both - bringing light to day and night.
The truth is at the bottom of a well. You look in a well, and you see the sun or the moon, but if you jump in, there's no longer the sun or the moon; there's the truth. Leonardo Sciascia
The sun is a thief: she lures the sea and robs it. The moon is a thief: he steals his silvery light from the sun. The sea is a thief: it dissolves the moon.
The Sword of Elendil was forged anew by Elvish smiths, and on its blade was traced a device of seven stars set between the crescent Moon and rayed Sun, and about them was written many runes; for Aragorn son of Arathorn was going to war upon the marches of Mordor. Very bright was that sword when it was made whole again; the light of the sun shone redly in it, and the light of the moon shone cold, its edge was hard and keen. And Aragorn gave it a new name and called it Andúril, Flame of the West.
The Old Testament records the preparation for the coming of the Messiah. The Gospels record the coming of the Messiah, Jesus Christ our Lord. The book of Acts records the propagation of the gospel (the good news) concerning Jesus Christ. The Epistles (letters) explain the gospel and its implications for our lives. The book of Revelation anticipates and describes the second coming of Jesus Christ and the establishment of His eternal kingdom. From beginning to end, the Bible glorifies Jesus Christ and centers on Him. Its Christ-centeredness is one of its wonderful features.
We are supernaturalists first, not naturalists. The only reason we feel compelled to accommodate science is that science says we ought to. But it is science that should accommodate revelation. Revelation has been around much longer.
The spirit of God, like the sun, always gives all its light at once. The spirit of man resembles the pale moon, which has its phases, its absences and its returns, its lucidity and its spots, its fullness and its disappearance, which borrows all its light from the rays of the sun, and which still dares to intercept them on occasion.
What was supposed to be so special about a full moon? It was only a big circle of light. And the dark of the moon was only darkness. But halfway between the two, when the moon was between the worlds of light and dark, when even the moon lived on the edge...maybe then a witch could believe in the moon.
It was like noticing the sun. You couldn't help but see it, to turn to face the heat of it, to bask in the glory of it. But often when the sun is high in the sky, the moon is up there, too. A dim memory of what she will be in the night, but there, nonetheless, dim and misty, hard and white. At night, there is only the moon, the sun is nowhere to be seen. There are no distractions when the moon rules the sky.
What we do with Him now, we will be for all eternity. In His eternity He came to die our death and give us His eternity. His eternity requires no sun or moon or seasons or days. His is an eternal day without time. He is the Light. He is the source of all our needs. In Him is no darkness. As we have the light of the sun, we can also have the light of the Son. One provides for the natural, One for the spiritual.
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