A Quote by Tim Lebbon

At the heart of any poor soul not at one with the Force, there is only void. — © Tim Lebbon
At the heart of any poor soul not at one with the Force, there is only void.

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All things are void. So how possibly could there be any obscurations since everything is void, when you're void itself? There's only the void. In the void, there's only shining, perfect clear light of reality.
The house of a childless person is a void, all directions are void to one who has no relatives, the heart of a fool is also void, but to a poverty stricken man all is void.
We have to create a world in which there are no unknown, hostile aliens at the other end of any missiles, and that is going to take a tremendous amount of sheer hard work. The only force which can break down those barriers is the force of love, the force of truth, soul-force.
That prayer has great power which a person makes with all his might. It makes a sour heart sweet, a sad heart merry, a poor heart rich, a foolish heart wise, a timid heart brave, a sick heart well, a blind heart full of sight, a cold heart ardent. It draws down the great God into the little heart; it drives the hungry soul up into the fullness of God; it brings together two lovers, God and the soul, in a wondrous place where they speak much of love.
It's soul force that removed the English from India. It's soul force that brought down the Berlin Wall. It's soul force that gave life to Dr. Martin Luther King Jr.'s struggle for civil rights.
All the natural movements of the soul are controlled by laws analogous to those of physical gravity. Grace is the only exception. Grace fills empty spaces, but it can only enter where there is a void to receive it, and it is grace itself which makes this void. The imagination is continually at work filling up all the fissures through which grace might pass.
I am a missionary, heart and soul. God had an only Son, and He was a missionary and a physician. I am a poor, poor imitation of Him, or wish to be. In this service I hope to live; in it I wish to die!
The libertarian approach is a very symmetrical one: the non-aggression principle does not rule out force, but only the initiation of force. In other words, you are permitted to use force only in response to some else's use of force. If they do not use force you may not use force yourself. There is a symmetry here: force for force, but no force if no force was used.
The direct use of force is such a poor solution to any problem, it is generally employed only by small children and large nations.
God refuses only the person who does not admit his own weakness; He sends away only the unhappy proud person. You must "hold him" well and strongly, with a poor spirit, with a poor heart, with a life entirely poor.
When you are aware that you are the force that is Life, anything is possible. Miracles happen all the time, because those miracles are performed by the heart. The heart is in direct communion with the human soul, and when the heart speaks, even with the resistance of the head, something inside you changes; your heart opens another heart, and true love is possible.
Infidelity is one of those coinages,-a mass of base money that won't pass current with any heart that loves truly, or any head that thinks correctly. And infidels are poor sad creatures; they carry about them a load of dejection and desolation, not the less heavy that it is invisible. It is the fearful blindness of the soul.
'By convention there is color, by convention sweetness, by convention bitterness, but in reality there are atoms and the void,' announced Democritus. The universe consists only of atoms and the void; all else is opinion and illusion. If the soul exists, it also consists of atoms.
Disbelief in magic can force a poor soul into believing in government and business.
Non-violence is backed by the theory of soul-force in which suffering is courted in the hope of ultimately winning over the opponent. But what happens when such an attempt fail to achieve the object? It is here that soul-force has to be combined with physical force so as not to remain at the mercy of tyrannical and ruthless enemy.
Him I call a Mahatma (great soul) whose heart bleeds for the poor, otherwise he is a Duratma (wicked soul). Let us unite our wills in continued prayer for their good.
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