A Quote by Tim Wise
For people of color - especially African Americans - the idea that racist cops might frame members of their community is no abstract notion, let alone an exercise in irrational conspiracy theorizing. Rather, it speaks to a social reality about which blacks are acutely aware.
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The marginalization of African-Americans within their own community based on sexuality is a construct that is more complex than the idea that 'blacks just hate gays.'
And my point was one I think that you'd agree with, which is there's no room in America for a black racist, a Latino racist, or a white racist, or an Asian racist, or a Native American racist. Now, we're either color blind or we're not color blind.
I do know this, though: I’m done pretending that the handful of racist gay white men out there—and they’re out there, and I think they’re scum—are a bigger problem for African Americans, gay and straight, than the huge numbers of homophobic African Americans are for gay Americans, whatever their color…I’ll eat my shorts if gay and lesbian voters went for McCain at anything approaching the rate that black voters went for Prop 8.
The national media which I consider to be very racist against European Americans and I think they have caused the incitement of African Americans against European Americans.I also think that they have also facilitated European Americans being angry at African Americans.
I think we can topple the patriarchy by using our voices to speak out against things that aren't right and that we don't agree with. I think for people who are not people of color or members of the LGBT community, it is being an ally and being an advocate in spaces that people of color or members of the LGBT community can't really get into.
In the aftermath of Hurricane Katrina, we did create Color of Change, an organization which focused on African-Americans in particular, because we felt that there was a big gap there in terms of online advocacy which had left the black community particularly vulnerable.
African-Americans have always viewed the protection of black lives as a civil rights issue, whether the threat comes from police officers or street criminals. Far from ignoring the issue of crime by blacks against other blacks, African-American officials and their constituents have been consumed by it.
Any staffing changes that disproportionately cut the number of African Americans at CNN - intentionally or otherwise - are an affront to the African American journalism community and to the African American community as a whole.
If you simply announce that things are irrational, then that alone doesn't get you very far. You have to replace rational agents with some concrete notion of what it means to be irrational.
If you simply announce that things are irrational, then that alone doesnt get you very far. You have to replace rational agents with some concrete notion of what it means to be irrational.
The notion of people commenting on you, the notion of people saying things about you, people liking or disliking you and getting into your business, has become more of a reality for the general public over the last years, as people have dipped further into Facebook, Twitter, Instagram and social media.
My stories often begin with a situation or character rather than an insight about the human condition. It's always been difficult for me to write from an abstract idea, no matter how interesting or compelling I feel the idea might be.
When we let cops talk about themselves as a separate community, then we are letting cops wall themselves off from the rest of us. We don't generally do that with any other jobs. We don't talk about the barista community or the Wal-Mart greeter community.
Within the model minority rhetoric, Asian Americans are represented as “good” minorities and African Americans are represented as “bad” minorities. Here, the achievements of Asian Americans are used to discipline African Americans. As model minorities, Asian Americans achieved the status of “honorary Whites”. Again it is important to point out that the honorary whiteness of Asian Americans was granted at the expense of Blacks. It is also significant that as “honorary Whites,” Asian Americans do not have the actual privileges associated with “real” whiteness.
It doesn't sound rational for a Klansman to sit down to dinner with a black man. What you're overlooking is, to be racist is to be irrational. So, they are already irrational, and irrational people do irrational things. That's why a Klansman will sit down with me.
I teach a graduate seminar called "Theorizing Improvisation" that is pretty interdisciplinary, but really makes students deal with black studies seriously. A lot of authors of color, a lot of women of color - those become central to the intellectual trajectory. It considers music, but it also considers areas of thought that might seem unrelated to music. That's partly because we're expanding the notion of what music is beyond objects, beyond scores, beyond things.
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