A Quote by Timothy D. Snyder

Maybe I am naive, but I don't think talking about the Holocaust with total and complete cynicism is possible for Israeli politicians. It's inevitable that the Holocaust is part of Israeli politics.
Why is it, that there's no movies, very little very little attention about the greatest Holocaust in the history of the world which was the Holocaust against Christians by the Soviet communism.And that's my point. We have a controlled media today that talks about the Holocaust, but they don't talk about the death and destruction of tens of millions of Christians...Which was a bigger Holocaust.
My grandmother was ill in bed when the Nazis came to her home town ... a German soldier shot her dead in her bed. My grandmother did not die to provide cover for Israeli soldiers murdering Palestinian grandmothers in Gaza. The present Israeli government ruthlessly and cynically exploit the continuing guilt from gentiles over the slaughter of Jews in the Holocaust as justification for their murder of Palestinians.
It was tricky [to write about Israelis], because everyone has an opinion about the Arab - Israeli conflict, and when I first started writing these stories, I was working for an Arab - Israeli human rights group. It was during the Second Intifada. It was this totally violent and intense time, and I think there's a part of me where I don't know how to write about that situation without getting my politics out of my messages, and that's something that was important for me not to do in this book.
There is no way a non-Jew could say what I did in 'The Holocaust Industry' without being labelled a Holocaust denier. I am labelled a Holocaust denier, too.
Unprovoked attacks on Israel's borders, murdering Israeli soldiers, taking Israeli hostages and showering rockets targeting and killing Israeli civilians are not furthering any legitimate goal.
If I do an interview with [Holocaust survivor] Elie Wiesel, am I required as a journalist to find a Holocaust denier?
I think generational trauma also plays a big part in the reactions to Israeli politics.
I worry about the Israeli moral standard, Israeli humanity.
The Iranian government still denies the Holocaust - so you can't take them seriously. And the Israeli government spreads rumours and disinformation about Iran - because it needs to for the creation of panic. I find these theological states - and in this respect, Israel and Iran are twin brothers - very, very dangerous.
The obvious reductio ad absurdum is Holocaust deniers: Should their perspective be provided, for "balance," any time someone writes about the Holocaust?
What I, as the prime minister of the present government of Israel, started to do, is first to tackle the longest part of the Arab-Israeli conflict, the Palestinian-Israeli conflict.
Most of the Jewish refugees, stripped of their considerable possessions, came to Israel. They were welcomed by the Jewish state. They were given shelter and support, and they were integrated into Israeli society together with half a million survivors of the European Holocaust.
For the Russians, the displacement of the Holocaust is calculated and cynical. It's not emotional; they don't care about the Holocaust one way or another. They only care about it insofar as they can use it to manipulate a German sense of guilt.
Combine a left-leaning upbringing with a family with direct experience of the Holocaust and someone with aspirations to write and I guess, sooner or later, that person will have a stab at writing something about the Holocaust.
Had the Holocaust happened in Tahiti or the Congo, as it has; had it happened in South America, as it has; had it happened in the West Indies, as it has - you must remember that within fifty years of Columbus's arrival, only the bones remained of the people called the Arawaks, with one or two of them in Spain as specimens. Had the Holocaust committed under the Nazis happened somewhere else, we wouldn't be talking about it the way we talk about it.
The Holocaust is not a cheap soap opera. The Holocaust is not a romantic novel. It is something else.
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