A Quote by Timothy Findley
I still maintain that an ordinary human being has the right to be horrified by a mangled body seen on an afternoon walk.
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Above all, do not lose your desire to walk. Everyday, I walk myself into a state of well-being & walk away from every illness. I have walked myself into my best thoughts, and I know of no thought so burdensome that one cannot walk away from it. But by sitting still, & the more one sits still, the closer one comes to feeling ill. Thus if one just keeps on walking, everything will be all right.
I am a believer in liberty . That is my religion to give to every other human being every right that I claim for myself, and I grant to every other human being, not the right because it is his right but instead of granting I declare that it is his right, to attack every doctrine that I maintain, to answer every argument that I may urge in other words, he must have absolute freedom of speech.
Being sick is a different story than having an injury. If you have a right arm injury, you can still use the rest of your body. You still have the energy to perform. But when you are sick and can't really get out of bed or walk or even breathe, you're not yourself. You don't have the cardio, strength, speed, or explosion.
If integration will get [black man] that [respect as the human being], all right. If segregation will get him that, all right. If separation will get him that, all right.But after he gets integration and he still doesn't have this dignity and this recognition as a human being, then his problem is still not solved.
To say that I have found the answer to all riddles of the soul would be inaccurate and presumptuous. But in the knowledge I have developed there must lie the answers to that riddle, to that enigma, to that problem - the human soul - for under my hands and others, was seen the best in man rehabilitated. I discovered that a human being is not his body and demonstrated that through Scientology an individual can attain certainty of his identity apart from that of the body. We cannot deal in the realm of the human soul and ignore the fact.
It is often said that the Japanese are extremely clean at home, or inside any house or office, but dirty and untidy outside. 'Go and look at a railway station,' I was told, 'and you'll be horrified.' I went and was horrified; horrified by the cleanliness of the place.
The highest point at which human life and art meet is in the ordinary. To look down on the ordinary is to despise what you can't have. Show me a man who fears being ordinary, and I'll show you a man who is not yet a man.
The real question today is not when human life begins, but, what is the value of human life? The abortionist who reassembles the arms and legs of a tiny baby to make sure all its parts have been torn from its mother's body can hardly doubt whether it is a human being. The real question for him and for all of us is whether that tiny human life has a God-given right to be protected by the law - the same right we have.
Is it all right for the government to allow the murder of an innocent human being? From the moment of conception, a new life comes into being with a complete genetic blueprint. The sex is determined. The blood type is determined. The moment that I learned the unborn was not part of the woman's body but its own individual human being, I have no choice but to defend the most vulnerable among us.
I suppose you all grant that woman is a human being. If she has a right to life she has a right to earn a support for that life. If a human being, she has a right to have her powers and faculties as a human being developed. If developed, she has a right to exercise them.
She stared at him, horrified. And thrilled. And horrified at being thrilled.
We walk, and our religion is shown even to the dullest and most insensitive person in how we walk. Or to put it more accurately, living in this world means choosing, choosing to walk, and the way we choose to walk is infallibly and perfectly expressed in the walk itself. Nothing can disguise it. The walk of an ordinary man and of an enlightened man are as different as that of a snake and a giraffe.
Because the role-model pressure becomes so insane, the personal and private takes a backseat to whatever it takes to maintain that fame and to maintain that lifestyle, and before you know it you're not a human being anymore.
I now have faith in those who say they represent a faith. Whereas before I was like, 'Do not give me a lecture on how to live my life when I know I'm a pretty decent human being. I might not go to church every day, but I know I do the right thing or try to. You're going to church and you're still sleeping around on your wife and spending everyone's money. How are you better than I am?' So I've finally met people that walk the walk and it's made me happy, really happy.
... all of my life I've made things that are like fragmented mirrors of what I perceive to be the world. As far as I'm concerned the fact that in 1990 the human body is still a taboo subject is unbelievably ridiculous. What exactly is frightening about the human body?
The Human Rights Act is not a terrorists' charter. It enables ordinary citizens to seek redress when the government breaches fundamental freedoms enshrined in the European Convention on Human Rights such as the right to a fair trial, the right to life and free expression.
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