A Quote by Timothy Keller

If the church does not identify with the marginalized, it will itself be marginalized. This is God's poetic justice. — © Timothy Keller
If the church does not identify with the marginalized, it will itself be marginalized. This is God's poetic justice.
If more stories are told about marginalized communities, subcultures, and minorities, the less marginalized they will be.
In any marginalized community, whether people identify themselves or not affects us all.
Literary fiction and poetry are real marginalized right now. There's a fallacy that some of my friends sometimes fall into, the ol' "The audience is stupid. The audience only wants to go this deep. Poor us, we're marginalized because of TV, the great hypnotic blah, blah." You can sit around and have these pity parties for yourself. Of course this is bullshit. If an art form is marginalized it's because it's not speaking to people. One possible reason is that the people it's speaking to have become too stupid to appreciate it. That seems a little easy to me.
Alleviating suffering of the most marginalized communities must begin with assessing the needs of entire communities and allowing the most marginalized to lead the strategy. My belief is those closest to the pain are closest to the solution.
If a person is gay and seeks God and has good will, who am I to judge him? The Catechism of the Catholic Church explains this very well. It says they should not be marginalized because of this (orientation) but that they must be integrated into society. The problem is not having this orientation. We must be brothers.
As God is continually being marginalized and dismissed in the culture, you will continue to see evil proliferate.
Because present procedures by design favor the affluent, the poor are being increasingly marginalized. And because the poor are so marginalized, they can exert little influence on institutional design decisions. We need to break out of this vicious spiral and create momentum in the opposite direction.
In my lifetime I have seen democracy begin to expand, not only to include those who have been excluded, but to provide a listening arena, a vocabulary, an intelligent reception for stories that have been buried. Not just stories of the disenfranchised and the marginalized, but marginalized and disenfranchised histories even in the lives of the accepted and the privileged.
Justice, particularly for the oppressed and marginalized in our society, never comes without great effort and sacrifice.
The key to me, in religion, is just to treat it like it doesn't really matter. We have a Pope, we don't really believe him, we don't really listen to what he says, we don't really take him seriously. That's what has to happen with religion. It has to be marginalized and in the Islamic world, it's not marginalized, it's taken literally.
Far too many LGBTQ individuals are the victims of violence and hatred, and we must all fight together to ensure that no one is erased or marginalized because of how they identify or who they love.
Spiritually, we have marginalized the Bible. We've trivialized marriage, and we've neutralized the church. America today is in great turmoil. It feels like the soul of our nation has been taken from us.
Saints are people who belong fully to God. They are not afraid of being mocked, misunderstood or marginalized.
I have spent all my life advocating on behalf of the poor, oppressed and marginalized. As a social justice and human rights activist, and now as President of the Republic of Malawi, I have a deep appreciation for the challenges of those on the margins of society.
People of faith find themselves marginalized and ridiculed. In a nation where our coins carry the motto, 'In God We Trust...'
Trump's appointed extremist judges to the federal bench, including U.S. Supreme Court Justice Neil Gorsuch, whose decisions demonstrate a judicial philosophy far more concerned with the rights of corporations than marginalized Americans.
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