The Prophet introduced a system of prayer in that it was interwoven into man's daily work: a prayer in the morning when he arose from his bed; a prayer at lunch time, as an indication that if his body needed a diet, so did his spirit; a prayer in the afternoon when he retired from his daily work; a prayer at sunset and a prayer when going to bed.
Prayer should be the means by which I, at all times, receive all that I need, and, for this reason, be my daily refuge, my daily consolation, my daily joy, my source of rich and inexhaustible joy in life.
The normal Christian life is a life of regular, daily answer to prayer. In the model prayer Jesus taught His disciples to pray daily for bread, and expect to get it, and to ask daily for forgiveness, for deliverance from the evil one, and for other needs, and daily to get the answers they sought.
True prayer is done in secret, but this does not rule out the fellowship of prayer altogether, however clearly we may be aware of its dangers. In the last resort it is immaterial whether we pray in the open street or in the secrecy of our chambers, whether briefly or lenghtily, in the Litany of the Church, or with the sigh of one who knows not what he should pray for. True prayer does not depend either on the individual or the whole body of the faithful, but solely upon the knowledge that our Heavenly Father knows our needs.
Write regularly, whether you feel like writing or not, and whether you think what you're writing is any good or not.
The prayer of words cannot be eliminated. And I must pray them daily, whether I feel like praying or not. Otherwise, when God as something to say to me, I will not know how to listen. Until I have worked through self, I will not be enabled to get out of the way.
If a man has a science to learn he must regularly and resolutely advance.
We will resolutely and persistently maintain independence while fighting for the protection of our sovereignty, but we must maintain a peaceful environment for development.
Prayer is listening as well as speaking, receiving as well as asking; and its deepest mood is friendship held in reverence. So the daily prayer should end as it begins - in adoration.
Bibles read without prayer; sermons heard without prayer; marriages contracted without prayer; journeys undertaken without prayer; residences chosen without prayer; friendships formed without prayer; the daily act of prayer itself hurried over, or gone through without heart: these are the kind of downward steps by which many a Christian descends to a condition of spiritual palsy, or reaches the point where God allows them to have a tremendous fall.
Our dear Lord said we should pray always. Everything we are doing should be either a prayer in itself or can be made into a prayer. Any action that is not in itself wrong can be done in union with God and His divine will.
A picture is like a prayer; you're offering a prayer to get something, and in a sense it's like a gift of God because you have practically no control-at least I don't.
If you walk by something that I've done and you like it then I don't think I did what I was supposed to do. It should hit, it should either make you feel uncomfortable, or it should make you feel great, as long as it makes you feel something.
I believe that ultimately it all comes down to whether we seek conscious contact with God on a daily basis through prayer and meditation.
The one human quality that must be developed is self discipline for success. The will power to force yourself to do what you know you should do when you should do it, whether you like it or not, whether you feel like it or not. Success is tons of discipline.
Nothing means so much to our daily prayer life as to pray in the name of Jesus. If we fail to do this, our prayer life will either die from discouragement and despair or become simply a duty which we feel we must perform.