A Quote by Timothy Keller

Grace is humbling and restorative. It pulls you down because Christ had to die for you, but also lifts you up because he wanted to die for you. — © Timothy Keller
Grace is humbling and restorative. It pulls you down because Christ had to die for you, but also lifts you up because he wanted to die for you.
We are not going to die." Butters stared up at me, pale, his eyes terrified. "We're not?" No. And do you know why?" He shook his head. "Because Thomas is too pretty to die. And because I'm too stubborn to die." I hauled on the shirt even harder. "And most of all because tomorrow is Oktoberfest, Butters, and polka will never die.
Either communism must die or Christianity must die because it's actually a battle between Christ and Anti-Christ.
I have seen what is to come in this world and I understand how I fit in. I fit in protecting the animals because many more are to die before we all stand up. I see who I have become because I had to die to be able to let go of consciousness.
We do not die because we have to die; we die because one day, and not so long ago, our consciousness was forced to deem it necessary.
If life is so critical, if Anne Frank could die, if my friend could die, children were as vulnerable as adults, and that gave me a secret purpose to my work, to make them live. Because I wanted to live. I wanted to grow up.
Be dead in life, and you will not live in death. Let your soul die strenuously, and not live in weakness. Not only those who suffer death for the sake of faith in Christ are martyrs; but also those who die because of their observance of His commandments.
People told me to give up trying to be special and settle down to a regular life. There ain't nothing wrong with a regular life, and that's the Lord's truth...but it wasn't for me, because I wanted to be something special. I knew how easy it was for a dream to die. I seen that all around me. You could let it die by just looking the other way.
What I wanted was to die among strangers, untroubled, beneath a cloudless sky. And yet my desire differed from the sentiments of that ancient Greek who wanted to die under the brilliant sun. What I wanted was some natural, spontaneous suicide. I wanted a death like that of a fox, not yet well versed in cunning, that walks carelessly along a mountain path and is shot by a hunter because of its own stupidity.
There's that wonderful line in Measure for Measure. I forget which of the characters has committed adultery and is going to die. He looks at his hand and says, "How could this die?" That's the joke. I've always thought, and this is nothing new, that we don't really believe we die. I think you're going to die, because I know that's what happens but I can't imagine I'm going to die.
You hear about things happening to people - they slip in the bathtub, fall down the stairs, step off the curb in London because they think that the cars come the other way - and they die. You feel you want to die making an effort at something; you don't want to die in some unnecessary way.
My grandfather was dying, and told the family he had decided to die. ... At that moment I wanted so badly to write and tell him that he was never going to die, that somehow he would always be present in my life, because he had a theory that death didn't exist, only forgetfulness did. He believed that if you can keep people in your memory, they will live forever. That's what he did with my grandmother.
Honey, Kate is not going to die sooner because you have one more glass of mine, or because you stay overnight in a hotel, or because you let yourself crack up at a bad joke. So sit your ass back down and turn up the volume and act like you're a normal person.
You matter because you are you, and you matter to the end of your life. We will do all we can not only to help you die peacefully, but also to live until you die.
He wanted to tell her that everything he had done he had done because he was broken, because watching her die had destroyed him, but there was no way to say it that didn’t sound like he was trying to pin the blame outside himself
Our preaching does not stop with the law. That would lead to wounding without binding up, striking down and not healing, killing and not making alive, driving down to hell and not bringing back up, humbling and not exalting. Therefore, we must also preach grace and the promise of forgiveness - this is the means by which faith is awakened and properly taught. Without this word of grace, the law, contrition, penitence, and everything else are done and taught in vain.
Whenever you do die people remember you, so it's not completely over. You don't 100 percent die when you die ever, because people still know who you were.
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