A Quote by Timothy Keller
We must go back again and again to the Gospel of Christ crucified, so that our hearts are more deeply gripped by the reality of what He did and who we are in Him.
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At the root of all our disobedience are particular ways in which we continue to seek control of our lives through systems of works-righteousness. The way to progress as a Christian is to continually repent and uproot these systems the same way we become Christians, namely by the vivid depiction (and re-depiction) of Christ’s saving work for us, and the abandoning of self-trusting efforts to complete ourselves. We must go back again and again to the gospel of Christ-crucified, so that our hearts are more deeply gripped by the reality of what he did and who we are in him.
It is because Jesus Christ experienced cosmic thirst on the cross that you and I can have our spiritual thirst satisfied. It is because he died that we can be born again. And he did it gladly. Seeing what he did and why he did it will turn our hearts away from the things that enslave us and toward him in worship. That is the gospel, and it is the same for skeptics, believers, insiders, outcasts, and everyone in between.
The motto of all true servants of God must be, ‘We preach Christ; and him crucified.’ A sermon without Christ in it is like a loaf of bread without any flour in it. No Christ in your sermon, sir? Then go home, and never preach again until you have something worth preaching.
As the years pass, I find that writers who were once central to me aren't anymore. I revered Yeats's poetry in college. I respect it now and am still ravished by certain lines, but I don't go back to him again and again. I do go back to Emily Dickinson again and again.
Faith in the gospel restructures our motivations, our self-understanding, our identity, and our view of the world. Behavioral compliance to rules without heart-change will be superficial and fleeting… We can only change permanently as we take the gospel more deeply into our understanding and into our hearts. We must feed on the gospel, as it were, digesting it and making it part of ourselves. That is how we grow.
Oh! how should all hearts be taken with this Christ? Christians! turn your eyes upon the Lord: 'Look, and look again unto Jesus.' Why stand ye gazing on the toys of this world, when such a Christ is offered to you in the gospel? Can the world die for you? Can the world reconcile you to the Father? Can the world advance you to the kingdom of heaven? As Christ is all in all, so let him be the full and complete subject of our desire, and hope, and faith, and love, and joy; let him be in your thoughts the first in the morning, and the last at night.
Sometimes a book I'm reading is so terrific that when I finish, I simply turn back to page one and start all over again to see what I've missed, to experience it again, more deeply, or because I don't want to let it go.
Renounce and give up. What did Christ say? "He that loseth his life for my sake shall find it." Again and again did he preach renunciation as the only way to perfection. There comes a time when the mind awakes from this long and dreary dream-the child gives up its play and wants to go back to its mother. Renunciation is not asceticism. Are all beggars Christ? Poverty is not a synonym for holiness; often the reverse.
I am the subject of depression so fearful that I hope none of you ever get to such extremes of wretchedness as I go to. But I always get back again by this-I know that I trust Christ. I have no reliance but in Him, and if He falls, I shall fall with Him. But if He does not, I shall not. Because He lives, I shall live also, and I spring to my legs again and fight with my depressions of spirit and get the victory through it. And so may you do, and so you must, for there is no other way of escaping from it.
One can choose to go back toward safety or forward toward growth. Growth must be chosen again and again; fear must be overcome again and again.
As Christ was born of the Virgin's womb, so must He be spiritually formed in our hearts. As He died for sin, so must we die to sin. And as He rose again from the dead, so must we also rise to a divine life.
The Apostle Peter preaching on the day of Pentecost of the risen Savior, says, "God hath made that same Jesus, whom ye have crucified, both Lord and Christ." And He speaks of Him as the anointed One, exalted at God's right hand. The Gospel is the Gospel of the Risen Christ. There would be no Gospel for sinners if Christ had not been raised. So the apostle says, "If Christ be not raised, your faith is vain; ye are yet in your sins"
The stressful thing about being an actor is, like, you have to kind of audition again and again and again, you know? You go in one time, and you go in again for a director and then again for producers and then again and again and again.
I'd like you to know that I have forgiven him. Again and again. Once done, course, back comes the Enemy to persecute and persecute, and I must ante up to God and forgive yet again.
Apart from it, the incarnation and the ministry would lose all their significance, the crucifixion would be but a martyrdom, and the cross a symbol of the victory of death over life. By the Resurrection it was that the Crucified One was "declared to be the Son of God with power," the great truth on which the Christian's faith is founded, and to which his hope is anchored. That Christ died for our sins is the Gospel of the Christian religion regarded as a human cult. The Gospel of Christianity goes on to declare "That He rose again the third day according to the Scriptures"
If we would be sanctified, our course is clear and plain—we must begin with Christ. We must go to him as sinners, with no plea but that of utter need, and cast our souls on him by faith, for peace and reconciliation with God.... If we would grow in holiness and become more sanctified, we must continually go on as we began, and be ever making fresh applications to Christ.
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