A Quote by Timothy Keller
The more you see your own flaws and sins, the more precious, electrifying, and amazing God’s grace appears to you.
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This is the amazing story of God’s grace. God saves us by His grace and transforms us more and more into the likeness of His Son by His grace. In all our trials and afflictions, He sustains and strengthens us by His grace. He calls us by grace to perform our own unique function within the Body of Christ. Then, again by grace, He gives to each of us the spiritual gifts necessary to fulfill our calling. As we serve Him, He makes that service acceptable to Himself by grace, and then rewards us a hundredfold by grace.
Beauty is precious, you see, and the more beautiful something is, the more precious it is; and the more precious it is the more it hurts us that it will fade away; and the more we are hurt by beauty, the more we love the world.
Happiness is understanding that friendship is more precious than mere things, more precious than getting your own way, more precious than being in situations where true principles are not at stake.
Doesn’t it honor Him more when His children no longer see themselves only as sinners saved by grace, but now as heirs of God? Isn’t it a greater form of humility to believe Him when He says we are precious in His sight when we don’t feel very precious?
God's grace is amazing! We're saved by grace - God's undeserved favor - and we live by grace, which is also God's power in our lives to do what we could never do in our own strength. And it's all because God is love, and He loves us unconditionally, constantly and completely.
Perhaps the most difficult task for us to perform is to rely on God’s grace and God’s grace alone for our celebration. It is difficult for our pride to rest on grace. Grace is for other people—for beggars. We don’t want to live by a heavenly welfare system. We want to earn our own way and atone for our own sins. We like to think that we will go to heaven because we deserve to be there.
This is a key point which the secularists are missing: they think that stressing God's mercy means that sins are no longer sins. On the contrary, God's mercy is a great gift of grace precisely because sins are sins and they call for repentance and forgiveness.
If, in the case of the worst sinners and those who formerly sinned much against God, when afterwards they believe, the remission of their sins is granted and no one is held back from baptism and grace, how much more, then, should an infant not be held back, who, having but recently been born, has done no sin, except that, born of the flesh according to Adam, he has contracted the contagion of that old death from his first being born. For this very reason does he [an infant] approach more easily to receive the remission of sins: because the sins forgiven him are not his own but those of another
You can't go to church without praying ten or fifteen times for God to have mercy on you. You can't sing "Amazing Grace" without reminding yourself that the reason God's grace is amazing is it saves a wretch like you. This self-denigration stuff - Jesus died for my sins - is nothing but a guilt message. That's the thing we've got to get out from under. That's not Christianity. That's sort of fourth-century Christianity that got turned into doctrines and dogmas that we've never been able to escape.
If you are penitent, you love. And if you love you are of God. All things are atoned for, all things are saved by love. If I, a sinner even as you are, am tender with you and have pity on you, how much more will God have pity upon you. Love is such a priceless treasure that you can redeem the whole world by it, and cleanse not only your own sins but the sins of others.
His grace is cheapened when you think that He has only forgiven you of your sins up to the time you got saved, and after that point, you have to depend on your confession of sins to be forgiven. God's forgiveness is not given in installments.
The more you understand the magnitude of God's grace, the more accurate will be your view of the depth of your unrighteousness ; and the more you understand the depth of your unrighteousness , the more you will appreciate the magnitude of God's gift of grace.
It is hard living down the tempers we are born with. We all begin well, for in our youth there is nothing we are more intolerant of than our own sins writ large in others and we fight them fiercely in ourselves; but we grow old and we see that these our sins are of all sins the really harmless ones to own, nay that they give a charm to any character, and so our struggle with them dies away.
Do not be irritated either with those who sin or those who offend; do not have a passion for noticing every sin in your neighbour, and for judging him, as we are in the habit of doing. Everyone shall give an answer to God for himself. Everyone has a conscience; everyone hears God's Word, and knows God's Will either from books or from conversation with other people. Especially do not look with evil intention upon the sins of your elders, which do not regard you; "to his own master he standeth or falleth." Correct your own sins, amend your own life.
Great sins do draw out great grace; and where guilt is most terrible and fierce, there the mercy of God in Christ, when showed to the soul, appears most high and mighty.
Jesus Himself has already paid the price for your sins, so stop condemning yourself! Today, when you look into the mirror, what do you see? Do you see yourself trapped in all your failings, mistakes, and sins? Or do you see what God sees? My dear friend, when God sees you today, He sees Jesus. Use your eyes of faith and believe that as Jesus is, so are you. In God’s eyes, you are righteous, you are favored, you are blessed, and you are healed. You are freed from all sin, all pangs of guilt, all forms of condemnation, and every bondage of addiction!
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