A Quote by Timothy Keller
Prayer is awe before an infinite force, and yet it's intimacy with a personal friend.
Related Quotes
Prayer is awe, intimacy, struggle-yet, the way to reality.
It {Darwin's theory of evolution] was a concept of such stunning simplicity, but it gave rise, naturally, to all of the infinite and baffling complexity of life. The awe it inspired in me made the awe that people talk about in respect of religious experience seem, frankly, silly beside it. I'd take the awe of understanding over the awe of ignorance any day.
A temple, first of all, is a place of
prayer; and prayer is communion with God. It is the 'infinite in man
seeking the infinite in God.' Where they find each other, there is holy
sanctuary--a temple.
In the collaborative process, you create a real intimacy; everybody ends up sharing personal stories and personal observations and their philosophies, their psychological side. By the time you get to set, it just creates such a sense of trust and intimacy between the director and the actors. It's really, really great.
Personal prayer, it seems to me, is one of the simplest necessities of life, as basic to the individual as sunshine, food and water-and at times, of course, more so. By prayer I mean an effort to get in touch with the Infinite. We know that our prayers are imperfect. Of course they are. We are imperfect human beings. A thousand experiences have convinced me beyond room of doubt that prayer multiplies the strength of the individual and brings within the scope of his capabilities almost any conceivable objective.
It is a friend's duty that he does not leave his friend in a difficult position but provide intimacy and support to him. In difficulty who leaves is a false and the one not quitting is a true friend.
I have been challenged by the concept of meditation ... I decided recently to accept the invitation of a friend to experience the sheer silence of meditation-undirected prayer. ... I had before only sensed intellectually ... But by going deep into prayer I could almost feel it.
intensity is a law of prayer. God is found by those who seek Him with all their heart. Wrestling prayer prevails. The fervent effectual prayer of the righteous is of great force.
Awe combined with intimacy is the essence of Christian worship.
The issue of prayer is not prayer; the issue of prayer is God. One cannot pray unless he has faith in his own ability to accost the infinite, merciful, eternal God.
Say the prayer first thing in the morning when you open your eyes; then say it again before you go to sleep. Dream the prayer. Feel the prayer with your emotional body. Be the prayer; align your faith and intent with the prayer until your whole life is based on this prayer.
I think that there is an infinite creative force that generates all consciousness and all matter and we are all connected and if you align yourself with this infinite creative force then you can be positive and you can be beautiful, I don't think its a person or god, I don't believe in any particular doctrine or dogma, only that humanity is connected.
In order to have an enemy, one must be somebody. One must be a force before he can be resisted by another force. A malicious enemy is better than a clumsy friend.
Marriage is a way to avoid intimacy. It is a trick to create a formal relationship. Intimacy is informal. If a marriage arises out of intimacy it is beautiful but if you are hoping that intimacy will arise out of marriage, you are hoping in vain. Of course, I know that many people, millions of people, have settled for marriage rather than for intimacy - because intimacy is growth and it is painful.
What fiction offers us is an intimacy shorn of the messy contingencies of human existence - gender, race, class or age. Those moments of transcendence when we exclaim 'You know exactly what I mean!' depend for much of their force on the anonymous character of the intimacy between writer and reader.
What fiction offers us is an intimacy shorn of the messy contingencies of human existence - gender, race, class or age. Those moments of transcendence when we exclaim "You know exactly what I mean!" depend for much of their force on the anonymous character of the intimacy between writer and reader.
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