A Quote by Timothy Keller

To fail to pray, then, is not to merely break some religious rule- it is a failure to treat God as God. — © Timothy Keller
To fail to pray, then, is not to merely break some religious rule- it is a failure to treat God as God.
The greatness of prayer is nothing but an extension of the greatness and glory of God in our lives To fail to pray, then, is not to merely break some religious rule - it is a failure to treat God as God. It is a sin against his glory
Why pray for the Kingdom of God to come unless you have in your heart a desire and a willingness to aid in its establishment? Praying for His will to be done and then not trying to live it, gives you a negative answer at once. You would not grant something to a child who showed that attitude towards a request he is making of you. If we pray for the success of some cause or enterprise, manifestly we are in sympathy with it. It is the height of disloyalty to pray for God's will to be done, and then fail to conform our lives to that will.
Why do we fail? Is it because we are unlucky? Is it because we have not worked very hard? I s it because we have not invoked God's Compassion and Blessings? Is it because God has accepted this failure as an experience He wanted to have in our life? Is it because God has granted this failure to us? Is it because God has willed that we should lose? No! not it is for a different reason that we experience failure. It is for the strengthening of our consciousness that, at times, God grants us defeat.
If in my life I fail completely to heed others, solely out of a desire to be 'devout' and to perform my 'religious duties', then my relationship with God will also grow arid. It becomes merely 'proper', but loveless.
God is on my side, and that's all I need. I get up in the morning, I pray to God. I don't pray to the president, the governor, the mayor, no black caucus, no this and that. I pray to God, and that's the end of it.
The third major characteristic of God - "infinitude" - is the catchall, the universal modifier of Christian theology. God is not merely a being; he is infinite being. God is not merely good; he is infinite goodness. God is not merely wise; he is infinite wisdom. And so on down the list. God is exaggeration run amuck.
If the answers to prayer are merely what God wills all along, then why pray?
I ought to pray as much as God's on my mind, because then I'd pray a lot. All I can tell you is God is real, and so that infuses everything.
Never pray to God for release of your problems. Never pray to God to change your life, and to give you something better. This is wrong prayer. If you have to pray to God, pray to God to give you the strength and the wisdom and the courage that you need to be able to handle the situation that you're in. This is correct prayer.
Some people keep God in a Sunday morning box and say, 'Hey, I did my religious duty.' That's fine, but the scripture says to pray without ceasing. And I think that means all through the day you're talking to God. Even if it's in your thoughts.
The Christian's God does not merely consist of a God who is the Author of mathematical truths and the order of the elements. The God of Abraham, the God of Isaac, the God of Jacob, the God of the Christians, is a God of love and consolation.
Jesus was not just godly, godlike, God hungry, God focused, or God worshipping. He was God. Not merely a servant of God, instrument of God, or friend of God, but Jesus was God.
When I was in my teens I had a series of intensely religious experiences. They deepened my sense of God as the creator of all things. And they also deepened my sensitivity towards creation itself so that concern for God's creatures and animal rights followed from that. Some people think I'm an animal rights person who just happens, almost incidentally, to be religious. In fact, it's because I believe in God that I'm concerned about God's creatures. The religious impulse is primary.
There are many who profess to be religious and speak of themselves as Christians, and, according to one such, "as accepting the scriptures only as sources of inspiration and moral truth," and then ask in their smugness: "Do the revelations of God give us a handrail to the kingdom of God, as the Lord's messenger told Lehi, or merely a compass?"
The Bible is not God, nor is it a substitute for God, and to treat it as if it were God or a surrogate of God is to treat it in the very way that it itself condemns over and over again.
I do pray. I pray to something...up there. I have a God sense. It's not religious so much as superstitious. It's part of being human, I guess.
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