A Quote by Timothy Keller
On the cross Jesus was treated as an outcast so that we could be brought into God's family freely by grace.
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Jesus was treated on the cross as if He lived our life, so by grace we could be treated as if we lived His life. Hallelujah what a Savior!
Love, not anger, brought Jesus to the cross. Golgotha came as a result of God's great desire to forgive, not his reluctance. Jesus knew that by his vicarious suffering he could actually absorb all the evil of humanity and so heal it, forgive it, redeem it.
It is grace at the beginning, and grace at the end. So that when you and I come to lie upon our death beds, the one thing that should comfort and help and strengthen us there is the thing that helped us in the beginning. Not what we have been, not what we have done, but the Grace of God in Jesus Christ our Lord. The Christian life starts with grace, it must continue with grace, it ends with grace. Grace wondrous grace. By the grace of God I am what I am. Yet not I, but the Grace of God which was with me.
Cheap grace is the grace we bestow on ourselves. Cheap grace is the preaching of forgiveness without requiring repentance, baptism without church discipline, Communion without confession.... Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.
Believing the right things about Jesus isn't enough. You're not adopted as God's child until you confess and turn away from your wrongdoing and receive the freely offered gift of forgiveness and eternal life that Jesus purchased with his death on the cross. Until you do that, you'll always be on the outside looking in.
The primary reason Jesus came to earth was to inaugurate the Kingdom of God. Often, we hear that the reason Jesus came to the earth was to die on the Cross. Jesus did come to die on the Cross, but that death on the Cross was for the purpose of establishing the Kingdom of God.
Cheap grace is grace without discipleship, grace without the cross, grace without Jesus Christ, living and incarnate.
Jesus says that every Christian has his own cross waiting for him, a cross destined and appointed by God. Each must endure his allotted share of suffering and rejection. But each has a different share: some God deems worthy of the highest form of suffering, and gives them the grace of martyrdom, while others he does not allow to be tempted above that which they are able to bear. But it is the one and the same cross in every case.
But they all stood beneath the cross, enemies and believers, doubters and cowards, revilers and devoted followers. His prayer, in that hour, and his forgiveness, was meant for them all, and for all their sins. The mercy and love of God are at work even in the midst of his enemies. It is the same Jesus Christ, who of his grace calls us to follow him, and whose grace saves the murderer who mocks him on the cross in his last hour.
We could not take one step in the pursuit of holiness if God in His grace had not first delivered us from the dominion of sin and brought us into union with His risen Son. Salvation is by grace and sanctification is by grace.
To suppose that whatever God requireth of us that we have power of ourselves to do, is to make the cross and grace of Jesus Christ of none effect.
When Jesus died on the cross the mercy of God did not become any greater. It could not become any greater, for it was already infinite. We get the odd notion that God is showing mercy because Jesus died. No--Jesus died because God is showing mercy. It was the mercy of God that gave us Calvary, not Calvary that gave us mercy. If God had not been merciful there would have been no incarnation, no babe in the manger, no man on a cross and no open tomb.
When the Lord Jesus Christ became my surety . . . He went to Calvary's cross, and all my guilt was charged against Him. He settled for everything, and then He cried, 'It is finished.' And on the basis of that finished work, God can freely forgive, and justify completely, every poor sinner who trusts in the Lord Jesus Christ.
With arms outstretched on the cross. Jesus took holy God in one hand and sinful man with the other and brought the two together.
Faith is a living, bold trust in God's grace, so certain of God's favour that it would risk death a thousand times trusting in it. Such confidence and knowledge of God's grace makes you happy, joyful and bold in your relationship to God and all creatures. The Holy Spirit makes this happen through faith. Because of it, you freely, willingly and joyfully do good to everyone, serve everyone, suffer all kinds of things, love and praise the God who has shown you such grace.
Though we are commanded to 'wash ourselves', to 'cleanse ourselves from sins', to 'purge ourselves from all our iniquities', yet to imagine that we can do these things by our own efforts is to trample on the cross and grace of Jesus Christ. Whatever God works in us by his grace, he commands us to do as our duty. God works all in us and by us.
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